Xmas usage
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moses - 20 Dec 2003 07:24 GMT The age old discussion of commercialism during the holiday season. As near as I can tell:
Christmas comes to us from the Old English. Xmas supposdedly comes to us from the Greek (chi being the X) So the Greek word for Christ is Xristos, which is more ancient but doesn't really translate all that well in modern Greek. And the Greek for Christmas is Xristougenna but that is in the modern Greek and Christmas isn't found in ancient Greek.
Now the next thing I can find out is that the Xmas is considered informal and should be used in advertising mostly.
So what are the origins of Xmas and the appropriateness/situation of using it as a substitute for Christmas?
Thanks!
Adrian Bailey - 20 Dec 2003 13:01 GMT > So what are the origins of Xmas and the appropriateness/situation of > using it as a substitute for Christmas? "Xmas" is an abbreviation of "Christmas" for use in notes (to save time), signs (to save space) and very informal contexts. It should never be used as a general alternative. When I was teaching in Hungary I found most teachers/learners of English used it inappropriately.
Adrian
frank green - 20 Dec 2003 14:56 GMT > > So what are the origins of Xmas and the appropriateness/situation of > > using it as a substitute for Christmas? [quoted text clipped - 5 lines] > > Adrian Moses had it right and should not blow in the wind of misinformation. Xmas comes to us from the Greek Xristos. The X is standard usage in church symbology.
Robert Lieblich - 20 Dec 2003 15:29 GMT > > > So what are the origins of Xmas and the appropriateness/situation of > > > using it as a substitute for Christmas? [quoted text clipped - 10 lines] > Xmas comes to us from the Greek Xristos. > The X is standard usage in church symbology. Moses is right about etymology, but what he was told about contemporary usage (reported in his original post but snipped along the way), which is what Adrian also described, is also correct. His question was not about etymology -- he knew that just fine. What he asked about was the use of the form "Xmas" in contemporary English, an issue affected little, if at all, by etymology or church symbology. There was no "misinformation" in what either he or Adrian said.
But don't take my word for it. Here is some usage advice from The Columbia Guide to Standard English:
"Xmas (n.) is an abbreviation for Christmas (X is also sometimes used as an abbreviation for Christ in abbreviations such as Xian, for Christian). Xmas occurs mainly in advertising headlines and other Informal contexts where space is short, and it is pronounced either KRIS-muhs or EKS-muhs, the latter often jocular and usually at the lower Conversational levels. Best advice: avoid the abbreviation in Edited English, and please yourself and your correspondents in your notes and letters, as you do in conversation."
And here are a few words from Random House on the subject:
"We should also note, though, that in modern use Xmas is most commonly found in advertisements and the like. For this and other reasons, the abbreviation is viewed with prejudice, and so it would be wise for its use to be confined to informal contexts, its long history notwithstanding." A URL just this once, frank, in case you've gotten any better at using them: <http://www.randomhouse.com/wotd/index.pperl?date=19981223>.
The Merriam-Webster Dictionary of English Usage, not on the Web, offers a similar comment. Burchfield, in his "Fowler III," also not on the Web, limits himself to the observation that "Xmas" is used mostly in commercial contexts and informal correspondence.
So. Moses, if you're still awake, most authorities on contemporary English usage who have bothered to comment on "Xmas" do indeed recommend letting the advertisers have it and limiting your own use to informal notes. Like frank, I agree with the etymology you set forth. Unlike frank, I don't believe that you can let etymology control how you use an English word.
 Signature Bob Lieblich Not nearly as clueless as frank thinks he is
Dena Jo - 20 Dec 2003 16:38 GMT > The X is standard usage in church symbology. Examples, please?
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frank green - 23 Dec 2003 15:30 GMT > > The X is standard usage in church symbology. > > Examples, please? > > -- > Dena Jo Never been, eh?
Dena Jo - 23 Dec 2003 23:30 GMT >> > The X is standard usage in church symbology. >> [quoted text clipped - 4 lines] >> > Never been, eh? No, I haven't. I'm Jewish.
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Richard R. Hershberger - 27 Dec 2003 15:05 GMT >>> > The X is standard usage in church symbology. >>> [quoted text clipped - 6 lines] > >No, I haven't. I'm Jewish. Since frank, of course, has no actual support for his assertion, I will help out. There is an ancient Christian secondary symbol commonly called the "chi-rho", consisting of those two letters. It is essentially a monogram for Christ. You can see it at http://www.chi-rho.com/, a commercial outfit which uses the symbol. Of course this isn't quite on point for frank's assertion, but it is as close as you will get.
As for "XMas", I grew up with it as a perfectly standard abbreviation. When I was a child the boxes of Christmas paraphernalia stored in the attic were so labeled. I would only use it in a context where an abbreviation is appropriate, but in such contexts it is completely unremarkable.
Richard R. Hershberger
Dena Jo - 28 Dec 2003 05:17 GMT > Of course this isn't quite on point for frank's assertion, but it is > as close as you will get. I asked a Catholic friend of mine about the X being a Christian symbol, and she didn't think that was the case either.
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frank green - 29 Dec 2003 15:06 GMT > > Of course this isn't quite on point for frank's assertion, but it is > > as close as you will get. [quoted text clipped - 4 lines] > -- > Dena Jo Not surprising. Romans aren't even "permitted" to read the Bible.
Richard R. Hershberger - 29 Dec 2003 18:28 GMT > > > Of course this isn't quite on point for frank's assertion, but it is > > > as close as you will get. [quoted text clipped - 6 lines] > > > Not surprising. Romans aren't even "permitted" to read the Bible. This is, as usual for frank, untrue. The most charitable reading is that frank hasn't gotten the memo, and is over four centuries out of date. The least charitable reading is that frank is simply lying. The most likely reading is that frank is repeating a lie that he is too stupid and too ignorant and too lazy to actually check.
It is also another inept attempt at avoiding accountability for his mis-statements. He hints that somewhere the Bible has "X" as a Christian symbol. Of course it has no such thing. frank, as usual, has nothing.
Richard R. Hershberger
Alan Illeman - 31 Dec 2003 22:20 GMT > > > > Of course this isn't quite on point for frank's assertion, but it is > > > > as close as you will get. [quoted text clipped - 19 lines] > > Richard R. Hershberger Richard, the 'from' field in my news reader (Outlook Express) says "Alan Illeman", yet this message is from you ???????????????
Has anyone else noticed this ?
Dena Jo - 31 Dec 2003 23:08 GMT > Richard, the 'from' field in my news reader (Outlook Express) says > "Alan Illeman", yet this message is from you ??????????????? > > Has anyone else noticed this ? Many of us. There was a glitch that day with the German server. It's kind of funny.
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Dr Robin Bignall - 31 Dec 2003 23:54 GMT >> Richard, the 'from' field in my news reader (Outlook Express) says >> "Alan Illeman", yet this message is from you ??????????????? [quoted text clipped - 3 lines] >Many of us. There was a glitch that day with the German server. It's >kind of funny. It apparently had me speaking in tongues.
Er.. in tongues that I don't know. (Phew! I've been russian around too much.)
BTW, it's 23.53 here in England, by the time I've been to the bathroom it won't be 2003, so Happy 2004 to everybody.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Ayaz Ahmed Khan - 01 Jan 2004 11:54 GMT "Alan Illeman" typed:
> Richard, the 'from' field in my news reader (Outlook Express) says > "Alan Illeman", yet this message is from you ??????????????? > > Has anyone else noticed this ?
Noticed! It's driving me crazy.
I have noticed that happening only in AEU and soc.sexuality.general[1]. Nothing seems to be wrong with the other newsgroups I read, though.
Note: [1] I was just checking what's in there. Really.
 Signature Ayaz Ahmed Khan
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frank green - 01 Jan 2004 15:08 GMT > > > > Of course this isn't quite on point for frank's assertion, but it is > > > > as close as you will get. [quoted text clipped - 8 lines] > > This is, as usual for frank, untrue. Then why do all my RC friends tell me so?
The most charitable reading is
> that frank hasn't gotten the memo, and is over four centuries out of > date. The least charitable reading is that frank is simply lying. > The most likely reading is that frank is repeating a lie that he is > too stupid and too ignorant and too lazy to actually check. True, there is often a wide discrepancy between what members of a group say is so and what the leaders espouse.
> It is also another inept attempt at avoiding accountability for his > mis-statements. He hints that somewhere the Bible has "X" as a > Christian symbol. I did not. I merely said the symbol is widely used in Christianity.
Of course it has no such thing. frank, as usual,
> has nothing. > > Richard R. Hershberger Richard R. Hershberger - 03 Jan 2004 23:55 GMT >> "frank green" <frankgrn@comcast.net> wrote in message >news:<1qXHb.693050$Fm2.597791@attbi_s04>...
>> > Not surprising. Romans aren't even "permitted" to read the Bible. >> >> This is, as usual for frank, untrue. > >Then why do all my RC friends tell me so? I could only speculate: the obvious explanation is that is it because your friends are ignorant. You might point out to them section 133 of the _Catechism of the Catholic Church_:
"The Church 'forcefully and specifically exhorts all the Chrisitan faithful...to learn 'the surpassing knowledge of Jesus Christ' by frequent reading of the divine Scriptures.'"
>The most charitable reading is >> that frank hasn't gotten the memo, and is over four centuries out of [quoted text clipped - 4 lines] >True, there is often a wide discrepancy between what members of a group say >is so and what the leaders espouse. And the intelligent commenter strives to be informed about his subject.
>> It is also another inept attempt at avoiding accountability for his >> mis-statements. He hints that somewhere the Bible has "X" as a >> Christian symbol. > >I did not. I merely said the symbol is widely used in Christianity. Why mention the Bible if it is not germane to the discussion? Upon reflection, however, I grant the point. I had given you credit for constructing an argument which could at least in principle logically lead to your conclusion. I am willing to accept, however, that it was merely another inept attempt at misdirection.
Richard R. Hershberger
Peter Duncanson - 04 Jan 2004 14:10 GMT >I could only speculate: the obvious explanation is that is it because >your friends are ignorant. You might point out to them section 133 of [quoted text clipped - 3 lines] >faithful...to learn 'the surpassing knowledge of Jesus Christ' by >frequent reading of the divine Scriptures.'" http://www.vatican.va/archive/ENG0015/__PS.HTM
 Signature Peter Duncanson UK (posting from a.e.u)
frank green - 29 Dec 2003 15:09 GMT > >>> > The X is standard usage in church symbology. > >>> [quoted text clipped - 8 lines] > > Since frank, of course, has no actual support for his assertion, Why are you so uncharitable? Your very attitude seems belligerent. I did not respond to Dena because as a Jew she probably wouldn't know or be interested--not unlike many so-called Christians.
I
> will help out. There is an ancient Christian secondary symbol > commonly called the "chi-rho", consisting of those two letters. It is [quoted text clipped - 10 lines] > > Richard R. Hershberger Dena Jo - 29 Dec 2003 15:30 GMT > I did not respond to Dena because as a Jew she probably wouldn't > know or be interested--not unlike many so-called Christians. Excuse me, frank, but why would I ask you if I weren't interested? In fact, you now know I asked two people, you and my Catholic friend, so I'm *clearly* interested.
I'm still waiting for your response.
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MC - 29 Dec 2003 15:34 GMT > > I did not respond to Dena because as a Jew she probably wouldn't > > know or be interested--not unlike many so-called Christians. [quoted text clipped - 4 lines] > > I'm still waiting for your response. "Post a question in aue and sooner or later someone will either correct you, denounce the premise of the question, point out some real or imagined error you have made, react angrily to some inference that was never implied, gratuitously provide irrelevant information,* insist that you gratuitously provide irrelevant information, castigate you for the inadequacy of your research (without any knowledge of said research), demand that you justify yourself by meeting some previously undisclosed standard of erudition or education, or all of the above."
-- MC's Law © ® All Rights Reserved. Worldwide Patents Pending. Reg. Penna. Dept. Ag. "UNDER PENALTY OF LAW THIS TAG SHALL NOT BE REMOVED EXCEPT BY THE CONSUMER" *The Schultz Amendment
Dena Jo - 29 Dec 2003 23:59 GMT >> > I did not respond to Dena because as a Jew she probably >> > wouldn't know or be interested--not unlike many so-called [quoted text clipped - 7 lines] > > "Post a question in aue and sooner or later [..]
Um, MC? This is AEU.
Tough day, huh?
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MC - 30 Dec 2003 01:09 GMT > > "Post a question in aue and sooner or later > [quoted text clipped - 3 lines] > > Tough day, huh? Just thought I'd float the law in here to see if anyone was paying attention.
(yeah, right, like anyone would believe *that*!)
Dr Robin Bignall - 30 Dec 2003 23:38 GMT >> > "Post a question in aue and sooner or later >> [quoted text clipped - 6 lines] >Just thought I'd float the law in here to see if anyone was paying >attention. Hmmm. This part of the thread stops with your post, so I guess it sank.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
The Grammer Genious - 30 Dec 2003 01:52 GMT > In > fact, you now know I asked two people, you and my Catholic friend, so > I'm *clearly* interested. <...> There are two kinds of people. Those (like Frank) who are confident that they know things about Catholics but mostly just know nonsense, and Catholics like your friend who don't know much about it and don't claim that they do.
Priests' vestments at mass commonly have the "chi-rho" symbol on the back, big and prominent. It looks like a letter P with an X through the stem. There is no reason for a Catholic, or anyone else, not to think that for some esoteric reason it is the Latin letters PX or XP, unless they have been informed that those are the first two Greek letters in the word Christ. And nowadays, there is no reason to think that your average Catholic would have been so informed.
\\P. Schultz
Dena Jo - 30 Dec 2003 02:37 GMT > Priests' vestments at mass commonly have the "chi-rho" symbol on > the back, big and prominent. It looks like a letter P with an X [quoted text clipped - 4 lines] > there is no reason to think that your average Catholic would have > been so informed. Thanks, Schultz.
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Richard R. Hershberger - 30 Dec 2003 03:36 GMT >> In >> fact, you now know I asked two people, you and my Catholic friend, so [quoted text clipped - 13 lines] >there is no reason to think that your average Catholic would have >been so informed. I pointed out the chi-rho several rounds upthread, also pointing out that it didn't exactly match frank's assertion. frank has had ample chance to accept it as what he meant. He has instead devoted his efforts to smoke and mirrors.
Richard R. Hershberger
Richard R. Hershberger - 29 Dec 2003 18:18 GMT > > >>> > The X is standard usage in church symbology. > > >>> [quoted text clipped - 12 lines] > I did not respond to Dena because as a Jew she probably wouldn't know or be > interested--not unlike many so-called Christians. This is the most pathetic excuse for a hand-waving distraction that I have seen in a long time. If you wish to show that I was uncharitable in my assessment that you have no actual support for your assertion, the actually effective way would have been to adduce actual support. Since you in fact have absolutely nothing, your bringing the subject up merely emphasizes the fact that you simply make stuff up. Do you wonder that we consider you an idiot?
Richard R. Hershberger
frank green - 01 Jan 2004 15:13 GMT > > > >>> > The X is standard usage in church symbology. > > > >>> [quoted text clipped - 8 lines] > > > > > > Since frank, of course, has no actual support for his assertion, The evidence is there for those who can see.
> > Why are you so uncharitable? Your very attitude seems belligerent. > > I did not respond to Dena because as a Jew she probably wouldn't know or be [quoted text clipped - 9 lines] > > Richard R. Hershberger And gentleman you are not.
Richard R. Hershberger - 03 Jan 2004 21:07 GMT > > "frank green" <frankgrn@comcast.net> wrote in message > news:<SsXHb.680644$HS4.4826830@attbi_s01>...
> > > > Since frank, of course, has no actual support for his assertion, > > The evidence is there for those who can see. In other words, you have none, or you would have cited it.
> > > Why are you so uncharitable? Your very attitude seems belligerent. > > > I did not respond to Dena because as a Jew she probably wouldn't know or [quoted text clipped - 10 lines] > > And gentleman you are not. I never claimed to be: I work for a living. But at least I don't make up nonsense then act offended when called on it.
Dena Jo - 20 Dec 2003 16:35 GMT > So what are the origins of Xmas and the appropriateness/situation of > using it as a substitute for Christmas? Well, certainly if you're writing something formal, you should write out "Christmas." As for advertising, I would also use "Christmas" just to be 100% sure the ad is understood.
When scribbling, I use the X for Xtian too.
 Signature Dena Jo
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meirman - 21 Dec 2003 07:04 GMT In alt.english.usage on Sat, 20 Dec 2003 01:24:11 -0600 moses <tmocars@yahoo.com> posted:
>The age old discussion of commercialism during the holiday season. As >near as I can tell: [quoted text clipped - 12 lines] > >Thanks! I don't have any first or second or third-hand information, but I had assumed -- or deduced since I did have some basis for it -- a long time ago that the X was used instead of the whole word, by those who thought it better not to be using Jesus's name or title all the time. For reasons similar to the fact that they used other words much of the time for various words. I used to know many more examples**, but I can only think now of Gee, Jeepers, Sheesh, and maybe Jiminy Cricket in place of Jesus, criminy and I think "for crying out loud"? in place of Christ, and various words that start with g in place of God. Because all three of those words were thought to be too important to be used casually. My impression was that the use of Xmas was another example of this.
**I think there have been threads here with more examples than I can remember now.
When I was a boy, afaicr, it was regarded by Xians as improper to use "Jesus" or anything related as an interjection. I don't think this would have applied to "Thank you Jesus", because there it is short prayer, although actually before I was 20 or 30, I never heard that sentence from anyone, other than as part of a larger formal prayer when I was a boy. (see sig to see where I have lived.)
Now however, things are much different and many practices of speech, not just those related to religion, which were then done only by a few are done by many or most these days. One could see the change coming when people, usually youth in my experience, were willing to say "Jesus H. Christ", which afaik was meant as ridicule, trying to make his appellation seem mundane. Now the youth who used that term when I was a teenager are grown men (and women?) and although I'm sure some have become more religious or less rebellious, those who have continued their attitude are not an insignificant number.
This lack of respect in public has in turn imo been one factor -- I don't know how big -- that causes some religious Xians to take a more "conservative" position.
s/ meirman If you are emailing me please say if you are posting the same response.
Born west of Pittsburgh Pa. 10 years Indianapolis, 7 years Chicago, 6 years Brooklyn NY 12 years Baltimore 20 years
Alan Illeman - 26 Dec 2003 15:38 GMT > In alt.english.usage on Sat, 20 Dec 2003 01:24:11 -0600 moses > <tmocars@yahoo.com> posted: [quoted text clipped - 15 lines] > >Thanks! I always thought the 'Xmas' was more symbolic than 'Christmas', as Christ died on the cross and 'X' is a cross, even though we are celebrating his birth, rather than his death. Maybe we should be asking the question 'Why do we append 'mas' to his name?
david56 - 26 Dec 2003 15:52 GMT illemann@surfbest.net spake thus:
> I always thought the 'Xmas' was more symbolic than 'Christmas', as > Christ died on the cross and 'X' is a cross, even though we are > celebrating his birth, rather than his death. Maybe we should be > asking the question 'Why do we append 'mas' to his name? Seriously? It's "Christ Mass".
 Signature David =====
Alan Illeman - 26 Dec 2003 20:46 GMT > illemann@surfbest.net spake thus: > [quoted text clipped - 4 lines] > > Seriously? It's "Christ Mass". I would have never of thought of that, but then I'm not a catholic :)
My dictionary says 'late Old English Cristes ma_esse ('a' and 'e' joined together) followed by the word MASS in parenthesis, so it confirms what you say.
The same also says: Christmas (kris'm-), n. (abbr. Xmas), ...
david56 - 27 Dec 2003 10:06 GMT illemann@surfbest.net spake thus:
> > illemann@surfbest.net spake thus: > > [quoted text clipped - 13 lines] > The same also says: > Christmas (kris'm-), n. (abbr. Xmas), ... I detest the abbreviation, not so much when written, but when spoken as "ex-mass". But I have no position to uphold my dislike, being a fundamental atheist, so I'll have to lump it.
 Signature David =====
Dr Robin Bignall - 27 Dec 2003 12:26 GMT >I detest the abbreviation (Xmas), not so much when written, but when spoken >as "ex-mass". But I have no position to uphold my dislike, being a >fundamental atheist, so I'll have to lump it. I have this notion of fundamentalist atheists going around knocking on doors trying to convert people to atheism, standing outside churches throwing stones, jostling people around and chaining themselves to railings. That's the main reason why I call myself an unbeliever, and never give religion a moment's thought.
Happy Next Twelve Months.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
david56 - 27 Dec 2003 12:51 GMT docrobin@ntlworld.com spake thus:
> >I detest the abbreviation (Xmas), not so much when written, but when spoken > >as "ex-mass". But I have no position to uphold my dislike, being a [quoted text clipped - 5 lines] > railings. That's the main reason why I call myself an unbeliever, and never > give religion a moment's thought. Regular readers will know that I concur (except that I say I "have no religion"), but "fundamental atheist" is a convenient shorthand.
> Happy Next Twelve Months. Reciprocated.
 Signature David =====
The Grammer Genious - 27 Dec 2003 14:17 GMT > I have this notion of fundamentalist atheists going around knocking on > doors trying to convert people to atheism, standing outside churches > throwing stones, jostling people around and chaining themselves to > railings. That's the main reason why I call myself an unbeliever, and never > give religion a moment's thought. I went to an Ethical Culture service once, at which a lot of the people were professed atheists. They seemed to spend a lot semantic effort making sure that no one thought they were having a religious service. No no! None of that! Everything had a different name. We were in their non-church, and people took turns walking down the non-aisle to the non-pulpit to give little non-sermons about not-God.
\\P. Schultz
John Dean - 27 Dec 2003 18:05 GMT >> I have this notion of fundamentalist atheists going around knocking >> on doors trying to convert people to atheism, standing outside [quoted text clipped - 11 lines] > > \\P. Schultz I had a protracted argument in another group about this. I am an atheist and I do not regard atheism as a religion nor myself as having religious beliefs. My co-debater was of the opposing view - atheism is a system of beliefs on religious matters, therefore it is a religion. As usual on Usenet, no meeting of minds took place. But in the course of my research I discovered that the people who are currently arguing most fervently that atheism is a religion are the religious right in America. It seems connected with the Constitutional restrictions on religion and the idea seems to be that, if you get atheism accepted as a religion in the USA, the nasty atheists will have the same restrictions on their activities as the Fundamentalist Christians. Hence they can be challenged over the teaching of atheistic points of view in school etc. A real can of worms. From time to time, you will come across assertions on-line that the Supremes *have* accepted atheism as a religion, but their own site gives no hint of this. -- John Dean Oxford De-frag to reply
david56 - 27 Dec 2003 18:19 GMT john-dean@frag.lineone.net spake thus:
> >> I have this notion of fundamentalist atheists going around knocking > >> on doors trying to convert people to atheism, standing outside [quoted text clipped - 26 lines] > time, you will come across assertions on-line that the Supremes *have* > accepted atheism as a religion, but their own site gives no hint of this. Surely atheism has no point of view and no opinion - you can't teach the tenets of atheism (there aren't any), any more than you can teach the tenets of those who do not believe that there are fairies at the bottom of Bill Clinton's garden.
Scientific theories are not "atheist points of view", but the best fit of explanation to observation. But I'm probably preaching to the choir.
 Signature David =====
Harvey Van Sickle - 27 Dec 2003 18:47 GMT On 27 Dec 2003, david56 wrote
> john-dean@frag.lineone.net spake thus: -snip-
>>> I went to an Ethical Culture service once, at which a lot of the >>> people were professed atheists. They seemed to spend a lot [quoted text clipped - 3 lines] >>> turns walking down the non-aisle to the non-pulpit to give >>> little non-sermons about not-God.
>>> \\P. Schultz
>> I had a protracted argument in another group about this. I am an >> atheist and I do not regard atheism as a religion nor myself as [quoted text clipped - 5 lines] >> religion are the religious right in America. It seems connected >> with the Constitutional restrictions on religion -snip-
> Surely atheism has no point of view and no opinion - you can't > teach the tenets of atheism (there aren't any), any more than you > can teach the tenets of those who do not believe that there are > fairies at the bottom of Bill Clinton's garden. I don't see how one can possibly say that "atheism has no point of view and no opinion": is not the starting point of atheism that "we have made no external observation that X exists, therefore we conclude that X does not exist"?
But if one has no observations, one merely has no observations: logicalaly, "no observation" does not prove "no existence".
Ask an astronomer if "no observation of life on other planets" proves that life does not exist on other planets, or merely that "the observational tools we have do not observe life on other planets, but such life may exist beyond our powers of observation".
Putting aside the politically-driven contortions of religious fundamentalists -- another issue, I'm sure we can agree -- what is the basic difference between holding -- in spite of a lack of proof -- that something exists, and holding -- because of that lack of proof -- that something does *not* exist?
Surely a lack of proof using a given set of observational tools (in this case, scientific method) is not a proof of the negative, but merely proof that proof has not been found using that set of observational tools?
> Scientific theories are not "atheist points of view", but the best > fit of explanation to observation. What strikes me as the only truly scientific approach is the agnostic one: no measurement has been made, therefore -- to the best of our knowledge -- no measurable phenomenon has been found.
Those who maintain that an unobservable phenomenon exists have more in common with those who say it does not exist than either have with those who say "We are unable to prove this one way or another", and leave it at that.
 Signature Cheers, Harvey
Ottawa/Toronto/Edmonton for 30 years; Southern England for the past 21 years. (for e-mail, change harvey to whhvs)
david56 - 27 Dec 2003 23:26 GMT harvey.news@ntlworld.com spake thus:
> On 27 Dec 2003, david56 wrote > [quoted text clipped - 7 lines] > made no external observation that X exists, therefore we conclude that > X does not exist"? No, and this is why I dislike the term - it sounds as though I "refuse" to believe in God. I don't refuse - there's nowhere in me for the concept. There's no religion-shaped space in my brain, waiting to be filled. I have no religion in the same way I have no favourite football team - I don't know anything about football and I don't think about it. It doesn't form part of my make-up.
> But if one has no observations, one merely has no observations: > logicalaly, "no observation" does not prove "no existence". Of course. But extraordinary claims require extraordinary evidence. If you tell me that it's been raining in your town today, I'm likely to believe you - the amount of proof required for such a claim is small. If you tell me that you've been up to Mars and put a tent over Beagle 2 then I'm going to want more proof than your word.
> Ask an astronomer if "no observation of life on other planets" proves > that life does not exist on other planets, or merely that "the > observational tools we have do not observe life on other planets, but > such life may exist beyond our powers of observation". There are other suns. There are almost certainly other planets. It's worth spending time considering whether there is life outside our solar system, and looking for it.
> Putting aside the politically-driven contortions of religious > fundamentalists -- another issue, I'm sure we can agree -- what is the > basic difference between holding -- in spite of a lack of proof -- that > something exists, and holding -- because of that lack of proof -- that > something does *not* exist? Which religion? There must have been thousands in the history of the world; why should the one which is actually true (presumably there can only be one) be amongst the few which are currently popular?
I don't have a system of belief to help me with the question of whether there are invisible swans living up my chimney. I don't spend any time wondering whether there family living opposite have come through a time-warp from 1885.
All religions are so bizarrely unlikely that they don't (to my mind) merit any consideration. If a quietly spoken, well dressed, polite man rings my doorbell and tries to persuade me that evil gerbils have taken over the government, but there's no proof and I'll just have to believe it or be forever damned, I would not waste my time debating the point. What on earth is the difference between that and somebody claiming that there's an ultimate power ruling the Universe, but which can never be demonstrated?
> Surely a lack of proof using a given set of observational tools (in > this case, scientific method) is not a proof of the negative, but > merely proof that proof has not been found using that set of > observational tools? All that is true, but why even start looking for proof if the posit is so very unlikely? I have better things to worry about.
> > Scientific theories are not "atheist points of view", but the best > > fit of explanation to observation. > > What strikes me as the only truly scientific approach is the agnostic > one: no measurement has been made, therefore -- to the best of our > knowledge -- no measurable phenomenon has been found. Consider all my "absurd" scenarios above. Are you agnostic about them, given my insistence that it is not possible for you to find any proof for or against?
> Those who maintain that an unobservable phenomenon exists have more in > common with those who say it does not exist than either have with those > who say "We are unable to prove this one way or another", and leave it > at that. I don't say religion isn't true. I say it's so very, very unlikely that it's not worth considering. And if I do consider it from time to time (as I am doing now), it's only as an academic exercise.
 Signature David =====
Ayaz Ahmed Khan - 29 Dec 2003 12:02 GMT "Dr Robin Bignall" typed:
[found this under David's name in another thread; replacing the attributes.]
> On 27 Dec 2003 15:46:12 GMT, Ayaz Ahmed Khan > <resilient@myrealbox.com> wrote: [quoted text clipped - 14 lines] > one spends on just simply getting on with life. Liars always get > found out, even though it may take years. You're not sure!
Yes, it's true that you don't have to remember anything if you don't lie. But I would prefer a complex life over a simple one.
>>>>However, content I am, presently, with masturbation. >>>> [quoted text clipped - 7 lines] > forces out there listening in, though. Maybe some of them will post > here.
They won't. Just like everyone else, they prefer to observe silently.
 Signature Ayaz Ahmed Khan
Yours Forever in, Cyberspace.
http://adic.netfirms.com/fastce/home.html
Dr Robin Bignall - 29 Dec 2003 18:54 GMT >"Dr Robin Bignall" typed: > [quoted text clipped - 24 lines] >Yes, it's true that you don't have to remember anything if you don't >lie. But I would prefer a complex life over a simple one. Careful. You may grow up to be like Livia, Augustus' scheming second wife.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Harvey Van Sickle - 29 Dec 2003 22:14 GMT On 29 Dec 2003, Dr Robin Bignall wrote
>> Yes, it's true that you don't have to remember anything if you >> don't lie. But I would prefer a complex life over a simple one.
> Careful. You may grow up to be like Livia, Augustus' scheming > second wife. Livia, oh Livia, Oh have you seen Livia, Oh, Livia the ta-tooed lady.
(I know, I know: that should be "Lydia". I was singing it with a hare lip.)
As for the discussion, I side with telling-the-truth-because-I-can't- be-arsed-trying-to-remember-the-lie. It's easier all 'round.
 Signature Cheers, Harvey
Ottawa/Toronto/Edmonton for 30 years; Southern England for the past 21 years. (for e-mail, change harvey to whhvs)
Dr Robin Bignall - 30 Dec 2003 23:48 GMT >On 29 Dec 2003, Dr Robin Bignall wrote > [quoted text clipped - 10 lines] >(I know, I know: that should be "Lydia". I was singing it with a hare >lip.) I've been looking for a source of hare lip which, together with chicken feet, make unusual dim sum.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
david56 - 31 Dec 2003 09:49 GMT docrobin@ntlworld.com spake thus:
> >On 29 Dec 2003, Dr Robin Bignall wrote > > [quoted text clipped - 13 lines] > I've been looking for a source of hare lip which, together with chicken > feet, make unusual dim sum. We ate ducks' feet in China in 1980 (a strange time in China - we were the first westerners many people had seen in Canton province). I have no idea why they were supposed to be edible - all you could do with them was lick off the sauce.
 Signature David =====
Alan Illeman - 31 Dec 2003 22:25 GMT > docrobin@ntlworld.com spake thus: > [quoted text clipped - 20 lines] > I have no idea why they were supposed to be edible - all you could do > with them was lick off the sauce. I was there in 1961 and they were even stranger: I had two armed guards follow me where ever I went. Actually, it turned out very well, as they, the guards, knew all the hot spots.
Ayaz Ahmed Khan - 30 Dec 2003 07:35 GMT "Dr Robin Bignall" typed:
>>"Dr Robin Bignall" typed: >> [quoted text clipped - 27 lines] > Careful. You may grow up to be like Livia, Augustus' scheming second > wife.
Was she rich?
 Signature Ayaz Ahmed Khan
Yours Forever in, Cyberspace.
http://adic.netfirms.com/fastce/home.html
Dr Robin Bignall - 30 Dec 2003 23:45 GMT >"Dr Robin Bignall" typed: [..]
>>>Yes, it's true that you don't have to remember anything if you don't >>>lie. But I would prefer a complex life over a simple one. [quoted text clipped - 3 lines] > >Was she rich? As the power behind the throne of the most powerful and successful Roman since Pompey, yes, you could say that she was.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Dr Robin Bignall - 27 Dec 2003 23:48 GMT >On 27 Dec 2003, david56 wrote >> john-dean@frag.lineone.net spake thus: [quoted text clipped - 63 lines] >who say "We are unable to prove this one way or another", and leave it >at that. That is very nicely argued, Harv, but in fact millions of people over the ages have had sufficient proof to satisfy themselves that there is a god. The fact that this proof is most often anecdotal, personal to the person concerned, and not repeatable, does not detract from its reality to them. And many of them have been highly educated people who were scientists and knew all about the scientific method. Some of my friends of very long acquaintance (decades) are extremely religious, and were technicians in IBM. In fact, I have been having a debate about religion (by snail-mail at first, then e-mail) with a friend who took his PhD with me 40 years ago, and who knows in his heart that God exists. He is a better physicist than I ever was and continued in research all of his career. I became an atheist (although I did not know the word) at 5 through the conviction that the stories I read in the Bible and was taught in Sunday school were little different from the fairy stories that my mother and I used to read together. I have done much reading and thinking since then, but the more I learned about science and humanity, the more convinced I became that I was and am right. But preaching atheism to other people to get them to change their views is of no interest to me.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
meirman - 29 Dec 2003 00:36 GMT In alt.english.usage on Sat, 27 Dec 2003 18:05:33 -0000 "John Dean" <john-dean@frag.lineone.net> posted:
>>> I have this notion of fundamentalist atheists going around knocking >>> on doors trying to convert people to atheism, standing outside [quoted text clipped - 17 lines] >beliefs on religious matters, therefore it is a religion. As usual on >Usenet, no meeting of minds took place. But in the course of my research I I guess this is something like the question, Is anarchy a system of government? or, What do those with amnesia reminisce about?
>discovered that the people who are currently arguing most fervently that >atheism is a religion are the religious right in America. It seems connected [quoted text clipped - 3 lines] >Fundamentalist Christians. Hence they can be challenged over the teaching of >atheistic points of view in school etc. I see their goal. It's sort of balanced by the notion that Satanism and a thousand other beliefs might be religions. Then any "faith-based" money given out will have some of it go to groups based on these beliefs.
The atheists may want to set up parochial schools.
Although Robin things of atheist as doing all those things above, I think it is a small percent that does. Madelaine Murray (by coincidence, from Baltimore at the time.) is by far the most prominent one. But it will only take one to apply for federal money and get it, even if after a court fight, and bring the point home to the religions that want federal money.
>A real can of worms. From time to >time, you will come across assertions on-line that the Supremes *have* >accepted atheism as a religion, But surely not Diana Ross.
>but their own site gives no hint of this. s/ meirman If you are emailing me please say if you are posting the same response.
Born west of Pittsburgh Pa. 10 years Indianapolis, 7 years Chicago, 6 years Brooklyn NY 12 years Baltimore 20 years
Dr Robin Bignall - 29 Dec 2003 01:56 GMT [..]
>Although Robin things of atheist as doing all those things above, I >think it is a small percent that does. Oy! Robin seldom things anything, but he does think, occasionally, and with much gusto and little result.
However, I first started thinking that 'atheist' and 'unbeliever' were separate when I belonged to a philosophical newsgroup. Many of the sincere *atheists* were almost rabid in their belief that the "God-botherers" (followers of any sort of belief system that depended on the existence of deities) must be wiped from the face of the earth. "Kill the fundamentalist believers" etc. I expect the bombing of churches to start momentarily (insert smiley).
As David put so beautifully, I simply do not recognise any concept of the universe being organised or created by any sort of being, and therefore the idea is just not part of my life.
But you are correct that so far, the percentage of atheists that get really obsessive about it is small. In fact, I suspect that many who declare themselves as atheists are secret agnostics. There are many anecdotes of such people praying as they realise that they are dying.
Once, when I was almost at that point, I am glad to say that I did not even think of praying.
[The first time I came very close to dying (January 6th, 1998, 01.35 am) I was unconscious after a disastrous major operation. The second time was a couple of months later, and I was conscious in the ward. I had caught MRSA (which is now par for the course in British hospitals, for it is endemic and often fatal for patients who have undergone surgery) and pneumonia in both lungs (in addition to still having the foot-long gash in my abdomen). I started slipping away during the late evening, and the hospital phoned my then girlfriend (who had visited earlier) to come back and expect the worst. By the time she arrived (so she has told me, for I had slipped into a dream by then) I was on a ventilator, and the staff did not expect me to recover. I remember the dream as though it was yesterday, and I shall never go into detail about it, except to say it was not about floating through tunnels and seeing angels, which many who have suffered a near-death experience have reported. My girlfriend (now my wife) said that she just heard me worrying (she calls it 'moithering', as she's from Yorkshire) about her and my first wife. Eventually, I obviously came through the crisis. The hospital staff, who had seen it happen before, put it down to willpower.)
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
John Dean - 27 Dec 2003 18:07 GMT >> I detest the abbreviation (Xmas), not so much when written, but when >> spoken as "ex-mass". But I have no position to uphold my dislike, [quoted text clipped - 4 lines] > throwing stones, jostling people around and chaining themselves to > railings. Yeah, see, these are the guys we have trouble with and who give the rest of us a bad name. The born-again atheists are a pain, too. The followers of the Church of Richard Dawkins of the Latter Day Brights is the one that *really* makes people think of terrorists. I myself am a member of the Seventh Day Atheists and we know our place, keeping ourselves pretty much to ourselves. The Roman Atheists are largely confined to Italy and the Jensonists spend too much time watching Formula One to get into trouble. -- John Dean Oxford De-frag to reply
david56 - 27 Dec 2003 18:23 GMT john-dean@frag.lineone.net spake thus:
> >> I detest the abbreviation (Xmas), not so much when written, but when > >> spoken as "ex-mass". But I have no position to uphold my dislike, [quoted text clipped - 12 lines] > The Roman Atheists are largely confined to Italy and the Jensonists spend > too much time watching Formula One to get into trouble. OK, OK, I withdraw the term. I wanted to indicate that I have no lingering doubts steering me towards agnosticism, but I've given the wrong impression.
I don't actively "disbelieve" in anything and I do not proselytise. I don't even mention it IRL as atheism is not part of my life. It's a term I'm not comfortable with as it implies some sort of structured unbelief, but it's a convenient shorthand.
 Signature David =====
Dr Robin Bignall - 27 Dec 2003 23:52 GMT >john-dean@frag.lineone.net spake thus: > [quoted text clipped - 23 lines] >a term I'm not comfortable with as it implies some sort of structured >unbelief, but it's a convenient shorthand. My feeling exactly, except that atheist has some overtones. That's why I prefer unbeliever.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Richard R. Hershberger - 27 Dec 2003 19:12 GMT > I myself am a member of the Seventh Day >Atheists You don't go to church on Saturday, unlike those other atheists who don't go to church on Sunday?
John Dean - 27 Dec 2003 23:07 GMT >> I myself am a member of the Seventh Day >> Atheists > > You don't go to church on Saturday, unlike those other atheists who > don't go to church on Sunday? That's the beauty of it, you have a day free when everyone else is rushing about. -- John Dean Oxford De-frag to reply
Dr Robin Bignall - 27 Dec 2003 23:50 GMT >>> I detest the abbreviation (Xmas), not so much when written, but when >>> spoken as "ex-mass". But I have no position to uphold my dislike, [quoted text clipped - 12 lines] >The Roman Atheists are largely confined to Italy and the Jensonists spend >too much time watching Formula One to get into trouble. You overlooked the Mercedesists, who drive around trying to impress women. They live mainly in Hopes.
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Raymond S. Wise - 27 Dec 2003 15:11 GMT > illemann@surfbest.net spake thus: > [quoted text clipped - 19 lines] > as "ex-mass". But I have no position to uphold my dislike, being a > fundamental atheist, so I'll have to lump it. *Futurama* did an amusing take-off on "Xmas" with the pronunciation "EX-muss." A thousand years from now, Xmas is a holiday to be feared, since Santa Claus is a robot who believes that everyone is naughty and tries to kill them.
On another language note, we are informed in one episode that the people of the future pronounce "ask" as "ax."
 Signature Raymond S. Wise Minneapolis, Minnesota USA
E-mail: mplsray @ yahoo . com
John Dean - 27 Dec 2003 17:49 GMT >> illemann@surfbest.net spake thus: >> [quoted text clipped - 6 lines] > > I would have never of thought of that, but then I'm not a catholic :) 'mass' for religious service is not an exclusively Catholic usage. -- John Dean Oxford De-frag to reply
Harvey Van Sickle - 27 Dec 2003 17:59 GMT On 27 Dec 2003, John Dean wrote
>> david56 <bass.c.voice@ntlworld.com> wrote in message -snip-
>>> Seriously? It's "Christ Mass".
>> I would have never of thought of that, but then I'm not a >> catholic :)
> 'mass' for religious service is not an exclusively Catholic usage. Is this the appropriate point to raise the hoary issue of whether or not one should use "Catholic" to mean "Roman Catholic"?
(You know: the CofE and Methodist use of "I belive in one holy, catholic, and apostolic church" and all that...)
 Signature Cheers, Harvey
Ottawa/Toronto/Edmonton for 30 years; Southern England for the past 21 years. (for e-mail, change harvey to whhvs)
david56 - 27 Dec 2003 18:04 GMT harvey.news@ntlworld.com spake thus:
> On 27 Dec 2003, John Dean wrote > [quoted text clipped - 14 lines] > (You know: the CofE and Methodist use of "I belive in one holy, > catholic, and apostolic church" and all that...) There's a clear difference between "Catholic", which I take to mean Roman Catholic, and "catholic", which I don't. I didn't misunderstand Alan's response though, as capital letters are not always observed in Usenet Land.
 Signature David =====
Harvey Van Sickle - 27 Dec 2003 18:16 GMT On 27 Dec 2003, david56 wrote
> harvey.news@ntlworld.com spake thus: >> On 27 Dec 2003, John Dean wrote
>> -snip-
>> Is this the appropriate point to raise the hoary issue of whether >> or not one should use "Catholic" to mean "Roman Catholic"? [quoted text clipped - 6 lines] > misunderstand Alan's response though, as capital letters are not > always observed in Usenet Land. The catholic/Catholic distinction is a useful one, but it's not at all a consistent one. My old Anglican Church of Canada prayer book gives "The holy Catholic Church" in the Apostles' Creed, and "One, Holy, Catholic, and Apostolic Church" in the Creed used for the Eucharist.
Given traditional capitalisation and the vagaries of Usenet, I figure it's safer to add "Roman" when one means RC...
 Signature Cheers, Harvey
Ottawa/Toronto/Edmonton for 30 years; Southern England for the past 21 years. (for e-mail, change harvey to whhvs)
Dr Robin Bignall - 27 Dec 2003 23:55 GMT >On 27 Dec 2003, david56 wrote >> harvey.news@ntlworld.com spake thus: [quoted text clipped - 20 lines] >Given traditional capitalisation and the vagaries of Usenet, I figure >it's safer to add "Roman" when one means RC... Agreed. My tastes in literature might be described as catholic, but that does not include religious works (although some writings in philosophy are pretty mystic).
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Alan Illeman - 28 Dec 2003 14:19 GMT > harvey.news@ntlworld.com spake thus: > [quoted text clipped - 21 lines] > misunderstand Alan's response though, as capital letters are not > always observed in Usenet Land. Such an interesting newsgroup is this ! I even get to read my favourite book more, my dictionary:
cath'olic (or kah-), a. & n.
1. Universal; of interest or use to all men; all-embracing, of wide sympathies, broad-minded, tolerant; C~ Epistles, encyclical (those of James, Peter, Jude and John -- 2 & 3 John being irregularly included --; cf. CANONICAL),
2. (Eccl) C~ Church..., whole body of Christians; belonging (a) to this, (b) to the church before separation into Greek or Eastern & Latin or Western, (c) to the Latin church after separation (cf. OTHODOX), (d) to the part of the Latin church that remained under the Roman obedience after the reformation, (e) to any church (as the Anglican) claiming continuity with (b); orthodox, in contrast with Protestant, Reformed, Lutheran, etc.; C~ King, his C~ Majesty, of Spain (hist.),
3.. n. Member of Holy Catholic Apostolic and Roman Church accepting juristdiction of Pope as supreme Head of that Church.
Raymond S. Wise - 28 Dec 2003 17:34 GMT > > harvey.news@ntlworld.com spake thus: > > [quoted text clipped - 42 lines] > 3.. n. Member of Holy Catholic Apostolic and Roman Church accepting > juristdiction of Pope as supreme Head of that Church. What's the name and edition of the dictionary you are quoting?
 Signature Raymond S. Wise Minneapolis, Minnesota USA
E-mail: mplsray @ yahoo . com
Alan Illeman - 28 Dec 2003 23:52 GMT > > david56 <bass.c.voice@ntlworld.com> wrote in message > news:MPG.1a57da148e8bf96a989eae@news.cis.dfn.de... [quoted text clipped - 46 lines] > > What's the name and edition of the dictionary you are quoting? The Concise Oxford Dictionary but I've no idea which year as a few of the front pages are missing. It's been with me for quite a while.
Martin Ambuhl - 29 Dec 2003 07:46 GMT [...]
>>What's the name and edition of the dictionary you are quoting? > > The Concise Oxford Dictionary but I've no idea which year as a few > of the front pages are missing. It's been with me for quite a while. It is almost certainly one of the 5th through 8th editions, which were for the most part the same apart from adding new words. They cover the years 1964 through 1989.
The 9th edition (arguably the worst in the series) came out in 1990, replaced -- thank God -- in 1999 by the 10th Edition.
For Americans considering an American Oxford instead of COD10, NSOED, or OED2: The Oxford American Dictionary (OAD) was even worse than COD9. It was replaced by "The Oxford Dictionary & Thesaurus: American Edition," with entries based on COD9 (a big step up from the OAD) in 1996, and by the much better New Oxford American Dictionary (NOAD) with entries based on the "New Oxford Dictionary of English" (1998) in 2001.
 Signature Martin Ambuhl
Alan Illeman - 29 Dec 2003 13:38 GMT > [...] > >>What's the name and edition of the dictionary you are quoting? [quoted text clipped - 15 lines] > better New Oxford American Dictionary (NOAD) with entries based on the "New > Oxford Dictionary of English" (1998) in 2001. I can't be sure but I think I bought it in Britain before 1969 (when we emigrated to Canada). What would be a suitable replacement, today ?
Alan (Toronto)
Martin Ambuhl - 29 Dec 2003 19:37 GMT > I can't be sure but I think I bought it in Britain before 1969 (when we emigrated to Canada). > What would be a suitable replacement, today ? It is almost certainly a COD5, then. The COD5-COD8 are wonderful. I still use them as the dictionaries I keep by my reading chairs, my original COD5 downstairs and a COD8 upstairs. The COD10 is a good dictionary, with many additions from the last 25-40 years, but its coverage is not as broad as the COD5-COD8.
There is a Canadian Oxford, with which I am not familiar. For North American use, the New Oxford American Dictionary is very nice. The coverage is not as wide as, say, the MWCD11, and NOAD costs more, but I prefer the general approach to that of MW. A similar dictionary, which has clear advantages over both the MWCD11 and NOAD is the American Heritage Dictionary, 4th edition (AHD4). It is available in a college edition, also.
For puzzle fans, though the Chambers (2003) is unbeatable. It scrimps on definitions, etymology, and usage, but its coverage is superb. The change in printers from Clays, Ltd to William Clowes is most welcome: the physical production qualities are much improved.
Any of these are fine dictionaries. If you can afford the 2-volume NSOED, it is well worth having. You may find, as do I, that having a smaller dictionary for everyday use is a good idea. Keep your COD5 (or order a COD8 from the Strand bookstore in New York). The COD10, Chambers, and MWCD11 are all good small dictionary choices, and, if you can handle a larger volume, spring for the NOAD or AHD4.
 Signature Martin Ambuhl
Dr Robin Bignall - 30 Dec 2003 23:50 GMT >> I can't be sure but I think I bought it in Britain before 1969 (when we emigrated to Canada). >> What would be a suitable replacement, today ? [quoted text clipped - 4 lines] >additions from the last 25-40 years, but its coverage is not as broad as >the COD5-COD8. Martin, has there been any explanation of why the coverage has narrowed?
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Martin Ambuhl - 31 Dec 2003 05:34 GMT >>>I can't be sure but I think I bought it in Britain before 1969 (when we emigrated to Canada). >>>What would be a suitable replacement, today ? [quoted text clipped - 6 lines] > > Martin, has there been any explanation of why the coverage has narrowed? There are several. There is an emphasis on including new words, for one. Have you noticed that the blurbs on almost every dictionary available features "5,000 words added since the last edition" or something similar? Something has to give if the bulk remains manageable. For many people that amounts to wider coverage, while for readers of older material the loss of older, less common uses means narrower coverage. I'm in the second group. I would like to be able to look up "euhemerisic" and find it.
Another explanation lies in the Fowler style of writing entries. The swung dash is a prominent feature of the CODs through the 8th edition. It is used in entries for phrases, in definitions, and in examples of use. The space that saves allows for many more entries and occasionally better definitions and examples. Oxford seems to have decided in favor of spelling the words out.
The type is larger, and whitespace is used more.
Some of these tendencies can even be seen in comparing my one-volume SOED3 (1970 printing) with my 2-volume NSOED (1993). Variant and older spellings no longer have entries (e.g., after "Euhemerism" we find "Eukairite; see Eucairite" in SOED3 but not in NSOED, which is also missing "Eucairite"), but NOSED does give us "Eucaryotic" as a variant of "Eukaryotic" (too late for SOED), and "eulachon" and "oolichan var. of eulachon" (only under "oolakan, -chan, also ou-, eu-" is SOED).
The point of the excursus above is that what "broader" or "narrower" coverage is depends on the user. I read much historical, philosophical, political, and religous work from the past because that's my field. I don't like needing a multivolume dictionary for looking up things mentioned in passing.
 Signature Martin Ambuhl
Dr Robin Bignall - 01 Jan 2004 00:41 GMT >>>>I can't be sure but I think I bought it in Britain before 1969 (when we emigrated to Canada). >>>>What would be a suitable replacement, today ? [quoted text clipped - 37 lines] >don't like needing a multivolume dictionary for looking up things mentioned >in passing. Thanks for that comprehensive answer. My printed COD is the 6th, which I bought in the late 1970s not long after its publication. Physically, it's a beautiful book which has the thumb cut-outs to quickly locate the part of the alphabet one needs, and it's far more comprehensive than the COD10 I have on the PC. The PC covers all of the desk space I have available, [pretty much like this http://homepage.ntlworld.com/docrobin/Design/Assets/comproom.htm except that I now have a Sony flat-panel screen which replaced the CRT] so the reference books I have adjacent to it are limited to a pocket-sized French dictionary and the Penguin Dictionary of Quotations. If I need any other book that is in my collection I have to look downstairs, for this floor is completely filled with the SF collection that I have built up over almost 40 years. I am interested in most things except religion and sport, but particularly in modern physics - cosmology, QM, that sort of thing - on which I have a library of about 25 books now, plus the excellent online physics book at www.motionmountain.net
 Signature wrmst rgrds Robin Bignall
Quiet part of Hertfordshire England
Raymond S. Wise - 29 Dec 2003 23:13 GMT > > [...] > > >>What's the name and edition of the dictionary you are quoting? [quoted text clipped - 20 lines] > > Alan (Toronto) *The Canadian Oxford Dictionary* has received a lot of praise. See, for example, the following Web page:
http://www.reference-1.com/The_Canadian_Oxford_Dictionary_The_Foremost_Authority _on_Current_Canadian_English_0195417313.html
or
http://tinyurl.com/2kkyl
and see also
http://www.cp.org/english/copytalk/ct111998.htm
 Signature Raymond S. Wise Minneapolis, Minnesota USA
E-mail: mplsray @ yahoo . com
The Grammer Genious - 26 Dec 2003 23:43 GMT > I always thought the 'Xmas' was more symbolic than 'Christmas', as > Christ died on the cross and 'X' is a cross, <...> To me, that would be confusing. I would think it represented the feast of St. Andrew, since he was crucified on an X-shaped cross.
If the purpose of the abbreviation is to represent Christ's cross, we should call it Tmas.
\\P. Schultz
Joe Reynolds - 23 Dec 2003 00:44 GMT > The age old discussion of commercialism during the holiday season. As > near as I can tell: [quoted text clipped - 12 lines] > > Thanks! I remember that as a young person, my parents refused to use the abbreviation of Xmas. They, and other less etymologically inclined Christians, felt it was a secularization of the name of Christ. I suppose they believed it was another attempt by secular media and whatnot to remove Christ from Christmas.
-Joe
The Grammer Genious - 23 Dec 2003 01:34 GMT > <...> They, and other less etymologically inclined > Christians, felt it was a secularization of the name of Christ. I suppose > they believed it was another attempt by secular media and whatnot to remove > Christ from Christmas. Whether a person is more or less etymologically inclined, a person can still use "Xmas" in order to take Christ out of Christmas.
So it turns out that your parents were right. Etymology doesn't necessarily have anything to do with it. Intent does.
http://www.bee.net/cardigan/attic/122197.htm
\\P. Schultz
meirman - 23 Dec 2003 04:39 GMT In alt.english.usage on Tue, 23 Dec 2003 00:44:55 GMT "Joe Reynolds" <bigtexan24506@yahoo.com> posted:
>> The age old discussion of commercialism during the holiday season. As >> near as I can tell: [quoted text clipped - 18 lines] >they believed it was another attempt by secular media and whatnot to remove >Christ from Christmas. Around 1962, I saw a bumper sticker that said, "Let's put the X back in Xmas."
>-Joe s/ meirman If you are emailing me please say if you are posting the same response.
Born west of Pittsburgh Pa. 10 years Indianapolis, 7 years Chicago, 6 years Brooklyn NY 12 years Baltimore 20 years
Carmen L. Abruzzi - 25 Dec 2003 08:39 GMT Once upon a 12/22/03 8:39 PM, in the land of 0jhfuv8shknenpqv4t83sp124v8re04i6c@4ax.com, the very good"meirman" from
> In alt.english.usage on Tue, 23 Dec 2003 00:44:55 GMT "Joe Reynolds" > <bigtexan24506@yahoo.com> posted: [quoted text clipped - 24 lines] > Around 1962, I saw a bumper sticker that said, "Let's put the X back > in Xmas." 1962? Did they even have bumper stickers back then?
meirman - 26 Dec 2003 04:13 GMT In alt.english.usage on Thu, 25 Dec 2003 00:39:17 -0800 "Carmen L. Abruzzi" <carmenlabruzzi@yahoo.com> posted:
>Once upon a 12/22/03 8:39 PM, in the land of >0jhfuv8shknenpqv4t83sp124v8re04i6c@4ax.com, the very good"meirman" from [quoted text clipped - 29 lines] >> >1962? Did they even have bumper stickers back then? Yes, dear. It may have been the stone age, but they put stickers on the mastadons.
s/ meirman If you are emailing me please say if you are posting the same response.
Born west of Pittsburgh Pa. 10 years Indianapolis, 7 years Chicago, 6 years Brooklyn NY 12 years Baltimore 20 years
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