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"Liberal" in the American cartoon-reader's mind

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Oliver Cromm - 10 Jan 2007 00:01 GMT
I know that this is an endless subject, so I hope you'll limit yourself
to my specific question.

Recently, the funnies page featured the following dialogue, which had me
stumbling (quoting from memory):

- The government has to get out of our lives!
- You used to be such a liberal. What happened?
- Taxes!

My specific question: Is it very natural to the American reader that
"liberal" contrasts with "small government"? Or is it in the author's
mind, but actually doesn't work very well because so many people have so
many different images? Think not only of you, but what you think is a
general perception of the concept "liberal".

In German, "liberal" could either be orthogonal to the idea of "small
government", or in favor (then maybe close to US "libertarian"?), but
certainly not opposing.
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Eric Schwartz - 10 Jan 2007 00:13 GMT
> My specific question: Is it very natural to the American reader that
> "liberal" contrasts with "small government"?

Yes.  I could go on, but the short answer is: a liberal is supposed to
like the idea of expanding government scope and power, and a
conservative is supposed to oppose those things.  Whether or not that
is true as a matter of practise is largely irrelevant; those are the
ideas that are generally accepted.

> In German, "liberal" could either be orthogonal to the idea of "small
> government", or in favor (then maybe close to US "libertarian"?), but
> certainly not opposing.

As you can see, that's not the case in America.  There are a few
people trying to reclaim the word 'liberal' by calling themselves
"classical liberals", but most often they're either libertarians who
don't want to admit it, or libertarians who want to use a word with
fewer adverse connotations to make their positions seem more
attractive.

-=Eric
Robert Bannister - 10 Jan 2007 23:05 GMT
> As you can see, that's not the case in America.  There are a few
> people trying to reclaim the word 'liberal' by calling themselves
> "classical liberals", but most often they're either libertarians who
> don't want to admit it, or libertarians who want to use a word with
> fewer adverse connotations to make their positions seem more
> attractive.

Funny word, "libertarian". Always makes me think of a cross between
"librarian" and "libertine".

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R H Draney - 10 Jan 2007 23:32 GMT
Robert Bannister filted:

>> As you can see, that's not the case in America.  There are a few
>> people trying to reclaim the word 'liberal' by calling themselves
[quoted text clipped - 5 lines]
>Funny word, "libertarian". Always makes me think of a cross between
>"librarian" and "libertine".

Porn-site webmasters, take note....r

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Oliver Cromm - 10 Jan 2007 23:43 GMT
> Robert Bannister filted:

>>Funny word, "libertarian". Always makes me think of a cross between
>>"librarian" and "libertine".
>
> Porn-site webmasters, take note....r

I suggest f'up2 alt.binaries.pictures.erotica.fetish.glasses
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Steve Hayes - 11 Jan 2007 11:29 GMT
>As you can see, that's not the case in America.  There are a few
>people trying to reclaim the word 'liberal' by calling themselves
>"classical liberals", but most often they're either libertarians who
>don't want to admit it, or libertarians who want to use a word with
>fewer adverse connotations to make their positions seem more
>attractive.

The liberal creed is "The government governs best that governs lest."

Americans misunderestimate everything.

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CDB - 11 Jan 2007 14:53 GMT
[...]
> The liberal creed is "The government governs best that governs
> lest."

Govern not, lest ye be governed.

> Americans misunderestimate everything.
Roland Hutchinson - 11 Jan 2007 17:16 GMT
>>As you can see, that's not the case in America.  There are a few
>>people trying to reclaim the word 'liberal' by calling themselves
[quoted text clipped - 6 lines]
>
> Americans misunderestimate everything.

Nah, it's just a usage difference.  When you see or hear an American use
"liberal", just substitute "progressive" for a reasonable approximation.

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mb - 12 Jan 2007 05:50 GMT
...
> Nah, it's just a usage difference.  When you see or hear an American use
> "liberal", just substitute "progressive" for a reasonable approximation.

But that only works within an American value scale. An American
"liberal" would be a frothing-at-the-mouth reactionary in most of
Europe.
Matthew Huntbach - 12 Jan 2007 11:36 GMT
>> The liberal creed is "The government governs best that governs lest."
>>
>> Americans misunderestimate everything.

> Nah, it's just a usage difference.  When you see or hear an American use
> "liberal", just substitute "progressive" for a reasonable approximation.

The idea that progress must necessarily involve more state intervnetion is itself
suspect, and in any case the use of "progressive" in this meaning is not
widespread here in Europe, or is at least distinctly old-fashioned. "Social
democrat" would, as I have said, be a more widely understood and neutral term.

Matthew Huntbach
Salvatore Volatile - 12 Jan 2007 13:49 GMT
>>> The liberal creed is "The government governs best that governs lest."
>>>
[quoted text clipped - 5 lines]
> The idea that progress must necessarily involve more state intervnetion  
> is itself suspect,

And I don't think it's accurate to say that self-styled (or other-labeled)
"progressives" or "liberals" in the US necessarily supported more state
intervention, although rhetoric from the progressives/liberals or their
critics might suggest otherwise.

> and in any case the use of "progressive" in this
> meaning is not widespread here in Europe, or is at least distinctly
> old-fashioned. "Social democrat" would, as I have said, be a more
> widely understood and neutral term.

Right.  The left wing of the mainstream center-left in the US began to
appropriate the long-discarded "progressive" beginning around the latter
half of the 1980s, in response to the skunkedness of "liberal". "Social
democrat" had long been unavailable because of its association with
socialism, even though there's probably no useful policy-level difference
between today's European social democrats and today's US self-styled
"liberals" (or "progressives").  Remember, too, that precisely at the time
that mainstream American leftists began to call themselves "progressives"
instead of "liberals", socialism was seen to be undergoing a general
intellectual collapse.

I don't think the modern US usage of "progressive" is entirely equivalent
to what it was in, say, 1948, let alone 1912.  There is, however,
something charmingly American about it which I find nice.

But the idea that "progressive" is equivalent to "liberal" in AmE is
misleading without reference to history.  For example, John F. Kennedy was
surely a liberal by early 1960s American standards, but he was not a
"progressive" by early 1960s American standards (to the extent that
"progressive" meant anything by then).  Certainly he wasn't a progressive
by the standards of just a decade or so earlier.  Whether he was a "liberal"
by present-day standards is unclear and probably depends on the subjective
affection of the labeller for particular power forces within the
Democratic Party.  

Joe Lieberman, who's considered a conservative
Democrat and is very much not considered a "progressive" by progressives,
strikes me as someone who would have been considered a liberal
Democrat by early-1960s standards.  The same could be said for Bill
Clinton, except that many Democrats, and certainly most Republicans, are
convinced that Clinton was a liberal (and I've heard progressives call
Clinton a progressive; how much of this has to do with his charisma?).  I
think the confusion here must also indicate that we are in the middle of a
leftward shift, however slight, on the part of the Democratic Party.

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Salvatore Volatile

Garrett Wollman - 12 Jan 2007 18:31 GMT
>The idea that progress must necessarily involve more state intervnetion
>is itself
>suspect,

Of course, that's not what progressivism is about, not that that's
stopped anyone from misappropriating the term.

Progressivism says:

1) There is such a thing as social progress[1].
2) Social progress can be promoted through collective action.

"Collective action" includes a broad range of mechanisms, both
voluntary (unions and associations organized to promote a particular
social good) and involuntary (government).  Sometimes these means
overlapped (as in special tax treatment for charities, unions, and
other not-for-profit organizations).

In terms of contrasts, Hayek and the Libertarians generally accept (1)
but not (2); indeed, they hold to the opposite of (2).  I'm not sure
how Spencerism fits in (although it is certainly relevant as that's
one of the important philosophical trends that the Progressives were
reacting against).

-GAWollman

[1] I'm glossing over the precise definition of "social progress".
The notion of social progress has a lot to do with evolutionary
theories popular in the second half of the nineteenth century -- and
indeed owes a lot to Herbert Spencer, who was the first to apply the
term "evolution" -- theretofore understood as an orderly, directional
unfolding -- to biological processes.[2]  "Progress" posits a
continuous "improvement" over time, and of course philosophies
disagree as to what constitutes an improvement.  The Progressives
considered improvement to include better working conditions, increased
leisure time, upward social mobility, and universal suffrage.

[2] Darwin did not use the term "evolution" until, and with some
reluctance, the last edition of the /Origin/.  For him, the
connotation of "evolution" as being orderly and directional was too
much at odds with his notion of natural selection, which is disorderly
and has no preferred direction.  Many of Darwin's supporters failed to
understand -- or rejected -- this important point, and believed that
natural history had a directional bias towards greater size and
complexity (see "orthogenesis").  We understand today that this
appears to be so because of a "left wall effect": the smallest and
least-complex organisms are as small and as simple as they can
possibly be, due to fundamental physical limitations, so evolution in
that direction is precluded.  The right tail of the distribution has
no such inherent limit.

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Steve Hayes - 13 Jan 2007 07:20 GMT
>>The idea that progress must necessarily involve more state intervnetion
>>is itself
[quoted text clipped - 13 lines]
>overlapped (as in special tax treatment for charities, unions, and
>other not-for-profit organizations).

It aslso means different things in different places.

In South Africa "progressive" is associated with the Progressive Party, which
was centre-right, advocating a qualified franchise and a bill of rights.

As a result of various political realighnments it becam

The Progressive Reform Party
The Progressive Federal Party
The Democratic Party

and is now known as the Democratic Alliance

It represents the white right in South African politics.

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Tony Cooper - 10 Jan 2007 01:48 GMT
>I know that this is an endless subject, so I hope you'll limit yourself
>to my specific question.
[quoted text clipped - 5 lines]
>- You used to be such a liberal. What happened?
>- Taxes!

>My specific question: Is it very natural to the American reader that
>"liberal" contrasts with "small government"?

If the answer has to be "yes" or "no", then "yes".

>Or is it in the author's
>mind, but actually doesn't work very well because so many people have so
>many different images? Think not only of you, but what you think is a
>general perception of the concept "liberal".

Everyone I know who professes to be a liberal always seems to say "I'm
a liberal on this issue" and then defines the issue.  Only the rabid
ideologues are liberal on all issues.

The general perception of a liberal is someone who is further out
there than the person with the perception.  This reminds me of the
shaggy dog thread:  "I didn't mean *that* liberal".

In my case, I have some liberal views...on some issues.  (And some
conservative views...on some subjects.)

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Pat Durkin - 10 Jan 2007 02:46 GMT
>>I know that this is an endless subject, so I hope you'll limit
>>yourself
[quoted text clipped - 29 lines]
> In my case, I have some liberal views...on some issues.  (And some
> conservative views...on some subjects.)

So glad that we aren't all blindly doctrinaire.  Makes us difficult to
stereotype, don't it?
Peacenik - 10 Jan 2007 14:48 GMT
> I know that this is an endless subject, so I hope you'll limit yourself
> to my specific question.
[quoted text clipped - 8 lines]
> My specific question: Is it very natural to the American reader that
> "liberal" contrasts with "small government"?

It's a common notion (and I would call it a misconception) in the US that
support of big government spending is a trait of liberalism. However,
liberalism (which stems from the Latin word "liber", meaning "free") can
also encompass the idea of freedom of self-determinaton without restriction
from authority, be it business, government or otherwise.

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Salvatore Volatile - 10 Jan 2007 18:09 GMT
> It's a common notion (and I would call it a misconception) in the US that
> support of big government spending is a trait of liberalism.

It's not a "misconception" to the extent the notion coincides with how
"liberal" is actually used in AmE.  It isn't quite how it's used --
liberalism is understood to mean support of big government spending for
particular purposes (regulation of or intervention into the economy,
welfare state machinery, etc.).  Big government spending for military
purposes is not seen as liberal (and has to some degree been associated
more with those who castigate "liberals").

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Salvatore Volatile

Peter Moylan - 11 Jan 2007 00:03 GMT
>> My specific question: Is it very natural to the American reader
>> that "liberal" contrasts with "small government"?
[quoted text clipped - 5 lines]
> without restriction from authority, be it business, government or
> otherwise.

If you plot social liberalism on one axis, and economic liberalism on
another, then in many countries you will find a large cluster at the
"socially liberal, but in favour of economic controls" corner, and
another large cluster in the "economically liberal but socially
authoritarian" corner. (The only people who are liberal in both senses
are the anarchists, who I think are also know as libertarians in the
US.) Both groups have logic on their side if they want to call
themselves "liberal", even though their political philosophies are poles
apart. That leaves us with an ambiguity which is resolved in different
ways in different countries. It's not safe to call yourself a liberal in
an international forum unless you add some qualifiers.

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Oliver Cromm - 11 Jan 2007 01:14 GMT
>>> My specific question: Is it very natural to the American reader
>>> that "liberal" contrasts with "small government"?
[quoted text clipped - 13 lines]
> are the anarchists, who I think are also know as libertarians in the
> US.)

While we're talking in catchphrases, I'd say that so-called "left
liberals" in Germany put their emphasis on protecting the citizen from
government intervention, so they would be opposed to a lot that happend
since 9/11, or against the government favoring some "lifestyle choices"
over others (divorce, homosexual marriage, abortion etc.).

So-called "right liberals" put the emphasis on protecting business from
government intervention (through laws on hiring practices, union
participation, taxing businesses).

Most "liberals" are easy to pigeon-hole, and have a slightly negative
attitude towards the other type.

On the conservative side, there is the "religious conservative" cluster
(that should exist in the US, too), which favors a paternalistic
government style, and social spending as a measure to nurture
communities, preferably linked to churches.

The most educating observation for me may be that "neocons" translates
to "Neoliberale".
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Steve Hayes - 11 Jan 2007 11:35 GMT
>If you plot social liberalism on one axis, and economic liberalism on
>another, then in many countries you will find a large cluster at the
[quoted text clipped - 7 lines]
>ways in different countries. It's not safe to call yourself a liberal in
>an international forum unless you add some qualifiers.

And then, of course there is political liberalism. That's the view of all
those wimps and bleeding hearts who believe in human rights, democracy, and
disapprove of concentration camps, whether at Belsen or Guantanamo Bay.

Political liberals can have varying economic views. Some may also be economic
liberals (those like to call themselves libertarians), while others may be
closer to the socialist end of the economic spectrum.

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Evan Kirshenbaum - 11 Jan 2007 16:15 GMT
> If you plot social liberalism on one axis, and economic liberalism on
> another, then in many countries you will find a large cluster at the
[quoted text clipped - 3 lines]
> are the anarchists, who I think are also know as libertarians in the
> US.)

Not all libertarians (in fact, rather few) are anarchists, and not all
anarchists are libertarians.  Most libertarians believe that there's
need for government for some functions (notably defensive military,
police, perhaps a rock-bottom economic safety net, and at least court
of last resort), and probably the bulk don't have any fixed idea where
we'd need to stop, but just believe that it needs to be a lot smaller
and less intrusive than it is.

And not all anarchists are libertarians, although libertarians appear
to be the only ones these days who openly use the label.  The
libertarians are the ones who are anarchists because they believe that
states are necessary evils when necessary, but are unnecessary.  They
expect anarchy to be orderly and widely beneficial.

Personally, I consider myself technically an anarchist libertarian,
because I'm pretty sure that the basic functions of the state can be
done privately without things devolving into the chaos that's normally
associated with the word "anarchy", and that this would be a better
arrangement for almost everybody.  I'm also a gradualist, however, so
while I believe that there are a lot of silly intrusions that could
and should simply be removed at a stroke, I also believe that a lot of
what the government does now should dismantled slowly as private
alternatives are allowed (and demonstrated) to take its place so that
people who depend on them don't get hurt.  And I would be a bit
disappointed, but not too surprised if we came to points where we said
"no, we really need to leave that".  On the other hand, by the time
the government got pared way down, the mind-set would probably have
changed a lot and it might be more evident how to replace those last
few things.

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Pierre Jelenc - 10 Jan 2007 17:54 GMT
> My specific question: Is it very natural to the American reader that
> "liberal" contrasts with "small government"?
> [...]
> In German, "liberal" could either be orthogonal to the idea of "small
> government", or in favor (then maybe close to US "libertarian"?), but
> certainly not opposing.

The notion of liberalism is applied to different entities: The US liberals
want the government to spend freely other people's money, while the
European liberals want to be free to spend their own money.

Pierre
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Vinny Burgoo - 10 Jan 2007 18:47 GMT
In alt.usage.english, Pierre Jelenc wrote:

>> My specific question: Is it very natural to the American reader that
>> "liberal" contrasts with "small government"?
[quoted text clipped - 6 lines]
>want the government to spend freely other people's money, while the
>European liberals want to be free to spend their own money.

Both senses are used in the UK. I reckon that in recent years the
interloper has had the upper hand. (Before long, the small-government
sense will be restricted to pockets in the Dee Estuary, the Isle of
Wight and Poole Harbour.)

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Matthew Huntbach - 11 Jan 2007 09:32 GMT
> In alt.usage.english, Pierre Jelenc wrote:

>> The notion of liberalism is applied to different entities: The US liberals
>> want the government to spend freely other people's money, while the
>> European liberals want to be free to spend their own money.

> Both senses are used in the UK. I reckon that in recent years the interloper
> has had the upper hand. (Before long, the small-government sense will be
> restricted to pockets in the Dee Estuary, the Isle of Wight and Poole
> Harbour.)

Both senses are interlopers, and derive from a narrowing of the general idea
of freedom. In the small government sense it derives from the stupid idea that
the only thing that restricts freedom is taxation, in the big government sense it
derives from the idea that the biggest restriction on freedom is inequality of
wealth. But the US adoption of the latter narrowing seems to have gone further
than the (continental) European adoption of the former - those who call themselves
"liberal" in Europe, even those of the most economic nature, do seem to have a
general idea that it's linked to ideas of freedom, and are often liberal on
those scoial issues whcih don't involve government assistance. In the US it
seems the origianl meaning of "liberal" really has been completely lost and now
the word in effect means what would in Europe be "social democrat", with
"extreme liberal" meaning "socialist".

Remember that continental European liberals derive from 19th century anti-clerical
movements, and became the right-wing of politics when pro-monarchist and
aristocratic movements dwindled to the fringes. Christian Democracy arose
as more of a peasants' movement and as such always had left/social democratic
elements. To this day, in most European parliaments, the liberals sit on the right
and the Christian Democrats in the centre.

Things worked out differently in Britain where the pro-monarchy/aristocratic
party remained the major party of the right and it was the liberals instead who
dwindled away. However, the existence of a large right-wing non-liberal party
meant that what remained of the liberal party didn't become the natural party
for anyone of right-wing economic views, thus the UK Liberal Party remained
an authentic liberal party, as it does to this day as the Liberal Democrats.
UK liberalism also did not have the anti-clerical basis of continental
European liberalism, or rather its anti-clericalism was associated with
Protestant non-conformism instead of secularism.

Matthew Huntbach
Salvatore Volatile - 11 Jan 2007 14:03 GMT
> In the US it
> seems the origianl meaning of "liberal" really has been completely lost and now
> the word in effect means what would in Europe be "social democrat", with
> "extreme liberal" meaning "socialist".

Yes, that's essentially ri-- I mean correct.  For a period of a few
decades there may have been an interesting difference between Euro "social
democrat" and US "liberal", but I think since the early 1990s that's been
lost.

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Salvatore Volatile

Vinny Burgoo - 11 Jan 2007 17:04 GMT
In alt.usage.english, Matthew Huntbach wrote:

>> Both senses are used in the UK. I reckon that in recent years the
>>interloper  has had the upper hand. (Before long, the small-government
[quoted text clipped - 6 lines]
>the big government sense it derives from the idea that the biggest
>restriction on freedom is inequality of wealth.

But the original liberalism was all about opposition to the state
interfering excessively in the lives of its (wealthier) citizens: it was
all about promoting small government. The redistribution of wealth by
the state was a much later addition to - some would say perversion of -
the ideas set out by Paine, Mill & co. (I have never read either of
them, so shoot me down, why dontcha.)

[...]

>Things worked out differently in Britain where the pro-monarchy/aristocratic
>party remained the major party of the right and it was the liberals instead who
[quoted text clipped - 5 lines]
>European liberalism, or rather its anti-clericalism was associated with
>Protestant non-conformism instead of secularism.

British politics in the 18th and 19th centuries was very fluid but
surely there never was any such thing as a "pro-monarchy/aristocratic
party"?

I'm not quite sure what you mean by it. A party of pro-monarchy
aristocrats? Of people who were in favour of keeping the power and
privileges of both the monarchy and the aristocracy? Of aristocrats who
supported the king against persons unknown? Of people who supported the
king and aristocrats against persons unknown? But it doesn't really
matter, because none of those possible meanings is an accurate
description of the Tory/Conservative party. If you want to concentrate
on their attitude to monarchy and aristocracy, the Tories were, in
general, the party of pro-monarchy pro-monarch anti-aristocracy - that
is, they tended to support the monarch against the Whigs/Liberals, who
tended to be pro-monarchy anti-monarch aristocrats. It was a Town versus
Country thing. The canonical Whig was an "old money" aristocrat with a
private kingdom in the boonies where he set up model farms, performed
chemical experiments, prospected for coal, dug canals, theorised about
human rights, experimented with free love and wrote pamphlets opposing
phlogiston, sobriety, platypuses, Antarctica or any one of several dozen
other transient obsessions but most of all he wrote pamphlets opposing
any attempt by the king and his townie cronies to extend the franchise
or otherwise diminish the power and privileges of aristos like himself.
The canonical Tory was a "new money" townie who hung around the Court
sucking up to the king.

Not that either of those is a very useful description. People were
forever changing parties and the parties were forever changing their
policies. The Tories were sometimes in favour of one or both of the two
main forms of liberalism, viz. laissez-faire economics and the
protection of personal liberties, and sometimes they opposed them, and
it was exactly the same with the Whigs. Both parties were also
inconsistent in their attitudes towards extending the franchise.

And even pro-monarchy pro-monarch anti-aristocracy politicians usually
ended up in the aristocracy if they hung around for long enough. All
very confusing.

But that doesn't stop your "pro-monarchy/aristocratic" tag being Just
Plain Wrong.

I would also question whether the Liberal Democrats constitute an
authentic liberal party. They are very keen on higher taxes and
(therefore) a bigger state. They also want to extend the franchise to
children, which would have been anathema to the early liberals. Their
support for a strong European Union is perhaps more authentically
liberal - but only if you accept that authentic liberalism was all about
an anti-democratic elite (then aristocratic, now bureaucratic) that
liked to prattle about rights but was mostly interested in preserving
its own power and privilege, and I'm not sure I do.

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V

Matthew Huntbach - 11 Jan 2007 17:41 GMT
> In alt.usage.english, Matthew Huntbach wrote:

>> Both senses are interlopers, and derive from a narrowing of the general
>> idea of freedom. In the small government sense it derives from the stupid
>> idea that the only thing that restricts freedom is taxation, in the big
>> government sense it derives from the idea that the biggest restriction on
>> freedom is inequality of wealth.

> But the original liberalism was all about opposition to the state interfering
> excessively in the lives of its (wealthier) citizens: it was all about
> promoting small government. The redistribution of wealth by the state was a
> much later addition to - some would say perversion of - the ideas set out by
> Paine, Mill & co. (I have never read either of them, so shoot me down, why
> dontcha.)

I have read both Paine and Mill, and other 18th and 19th century liberals, and it
is quite plain that they did NOT consider opposition to the very idea of a state
as the prime aspect of their philosophy. Try at least to read the Wiki articles
on them

http://en.wikipedia.org/wiki/Thomas_Paine
http://en.wikipedia.org/wiki/John_Stuart_Mill

where in neither case do I see "small government" listed as a major concern.
It is noted that "Later in life, Mill moved to favor more socialist-oriented
politics" while Thomas Paine was one of the first supporters of a progressive
income tax, a guaranteed minimum income, and believed "the institution of land
ownership separated the great majority of persons from their rightful natural
inheritance" i.e. the sort of things that would mark one out as a raving
socialist according to today's pseudo-liberals (European meaning) who pretend that
liberailsim is  just about "small government" and falsely try to pretend those
ideas have deeper roots than they really have.

>> UK liberalism also did not have the anti-clerical basis of continental
>> European liberalism, or rather its anti-clericalism was associated with
>> Protestant non-conformism instead of secularism.

> British politics in the 18th and 19th centuries was very fluid but surely
> there never was any such thing as a "pro-monarchy/aristocratic party"?

Yes, that is what distinguished the Whigs from the Tories, and more so the
radicals who combined with the Whigs to form the Liberal Party. My point
is that this was the general pattern in European 19th century politics,
though as you say party labels were much more fluid then. However, in other
parts of Europe it tended to be the equivalent of our Conservayive Party that
dwindled, leaving the equivalent of our Liberals as the main opponent of
Socialism when it arose. Unusually, in Britain it was the Conservatives
that survived while the Liberals disappeared (almost).

> I would also question whether the Liberal Democrats constitute an authentic
> liberal party. They are very keen on higher taxes and (therefore) a bigger
> state.

As I have argued, it's a false late 20th century invention to suppose this
is necessarily antithetical to liberalism.

Here is what Tom Paine wrote (quoted from Wiki):

"In advocating the case of the persons thus dispossessed, it is a right, and not a
 charity [Government must] create a national fund, out of which there shall be paid
 to every person, when arrived at the age of twenty-one years, the sum of fifteen
 pounds sterling, as a compensation in part, for the loss of his or her natural
 inheritance, by the introduction of the system of landed property;"

How can you argue in the light of that that oppostion to taxation is the mark
of the true liberal?

> They also want to extend the franchise to children, which would have
> been anathema to the early liberals. Their support for a strong European
[quoted text clipped - 3 lines]
> mostly interested in preserving its own power and privilege, and I'm not sure
> I do.

I believe that the Liberal Democrats, who reject the straight "keep wealthy
people wealthy and bollocks to the poor" line of the late 20th century
pseudo-liberals are the more authentic successors to the liberals of the
19th and 18th centuries.

Matthew Huntbach
Salvatore Volatile - 11 Jan 2007 17:47 GMT
[re: the UK Lib-Dems]
>> They also want to extend the franchise to children, which would have
>> been anathema to the early liberals.

> I believe that the Liberal Democrats, who reject the straight "keep wealthy
> people wealthy and bollocks to the poor" line of the late 20th century
> pseudo-liberals are the more authentic successors to the liberals of the
> 19th and 18th centuries.

You didn't respond to Vinny's first assertion above -- is it true that you
lot want to extend the franchise to children?  Of any age?

That was a policy I supported when I was a minor, though I don't think I
would now.

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Salvatore Volatile

Richard Bollard - 12 Jan 2007 02:01 GMT
>[re: the UK Lib-Dems]
>>> They also want to extend the franchise to children, which would have
[quoted text clipped - 10 lines]
>That was a policy I supported when I was a minor, though I don't think I
>would now.

They'd probably cancel each other's votes out so what's the harm? We
even let women vote, so we might as well be consistent and extend the
activity to all sub-species.

Signature

Richard Bollard
(Ducking)

Matthew Huntbach - 12 Jan 2007 11:24 GMT
> [re: the UK Lib-Dems]

>>> They also want to extend the franchise to children, which would have
>>> been anathema to the early liberals.

>> I believe that the Liberal Democrats, who reject the straight "keep wealthy
>> people wealthy and bollocks to the poor" line of the late 20th century
>> pseudo-liberals are the more authentic successors to the liberals of the
>> 19th and 18th centuries.

> You didn't respond to Vinny's first assertion above -- is it true that you
> lot want to extend the franchise to children?  Of any age?
>
> That was a policy I supported when I was a minor, though I don't think I
> would now.

The Liberal Democrats have published policy papers which suggest the idea of
a common age of majority at 16, which would include voting rights at 16.
I assume that's what Vinny is referring to.

The right-wing press in Britain love to pick out suggestions from Liberal
Democrat policy discussion papers, exaggerate them, and make out they're
a central part of what the party is about. This is a typical example.
Someone floats the idea "if they're old enough to pay taxes at 16, shouldn't
they have the vote?" and the Daily Mail writes this up as "Loony LibDems want
to give the vote to children".

Matthew Huntbach
the Omrud - 12 Jan 2007 11:38 GMT
mmh@dcs.qmul.ac.uk had it:

> The right-wing press in Britain love to pick out suggestions from Liberal
> Democrat policy discussion papers, exaggerate them, and make out they're
> a central part of what the party is about. This is a typical example.
> Someone floats the idea "if they're old enough to pay taxes at 16, shouldn't
> they have the vote?" and the Daily Mail writes this up as "Loony LibDems want
> to give the vote to children".

This is not confined to the musings of a single party, or to
political parties in general though.  Some loony arm of the UK press
will take one suggestion from a policeman or a teacher and write it
up as though it were the policy of all policemen or teachers.

And of course, children are old enough to pay tax at age 0.

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David
=====

Vinny Burgoo - 12 Jan 2007 13:46 GMT
In alt.usage.english, Matthew Huntbach wrote:

>> You didn't respond to Vinny's first assertion above -- is it true that you
>> lot want to extend the franchise to children?  Of any age?
[quoted text clipped - 12 lines]
>they have the vote?" and the Daily Mail writes this up as "Loony LibDems want
>to give the vote to children".

It's a bit more than a what-if discussion paper. The Lib Dems have put
this policy before Parliament several times. Here's the vote from their
last attempt:

Representation of the People (Reduction of Voting Age) - 29 Nov 2005 at
15:51 - Commons Division No. 109

               For             Against
Con             3               107
Lab             73              26
Lib Dem 45              0
Other           7               3

Total           128             136

So a narrow defeat.

Note the unanimity of the Lib Dem votes.

(Personally, I think if you can't vote then you shouldn't pay tax - no
tax until you're 18.)

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V

JNugent - 14 Jan 2007 01:46 GMT
>> [re: the UK Lib-Dems]
>
[quoted text clipped - 29 lines]
>
> Matthew Huntbach

Are 16-yr-olds not children?

[And I'll break this to you gently - you don't even
have to be 16 to pay taxes.]
Matthew Huntbach - 15 Jan 2007 16:22 GMT
>>> You didn't respond to Vinny's first assertion above -- is it true that you
>>> lot want to extend the franchise to children?  Of any age?

>> The Liberal Democrats have published policy papers which suggest the idea
>> of a common age of majority at 16, which would include voting rights at 16.
[quoted text clipped - 6 lines]
>> shouldn't they have the vote?" and the Daily Mail writes this up as "Loony
>> LibDems want to give the vote to children".

> Are 16-yr-olds not children?

The exaggeration was in the way it was written up, which suggested to
Sgr Volatile that the Liberal Democrats proposed giving the vote to *all*
children.

> [And I'll break this to you gently - you don't even have to be 16 to pay
> taxes.]

Sure, I know that, I just report it as one of the lines used to argue for the
"votes at 16 policy". They won't be able to use that line when, as the
government is now proposing, school leaving age is increased to 18. I
assume what it actually means is "you ca have a full time job and be paying
full income tax at 16". Yes, I know kiddies pay VAT on their sweets etc, and
I guess if a kiddie managed to earn enough in a part time job s/he'd still be
liable for income tax.

Matthew Huntbach
Richard Bollard - 14 Jan 2007 22:24 GMT
>> [re: the UK Lib-Dems]
>
[quoted text clipped - 22 lines]
>they have the vote?" and the Daily Mail writes this up as "Loony LibDems want
>to give the vote to children".

Young Labor in Australia has gone the other way. They are proposing
that pre-voting age workers be exempt from income tax.
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Richard Bollard
Canberra Australia

To email, I'm at AMT not spAMT.

Vinny Burgoo - 11 Jan 2007 18:59 GMT
In alt.usage.english, Matthew Huntbach wrote:

>> But the original liberalism was all about opposition to the state
>>interfering  excessively in the lives of its (wealthier) citizens: it was all
[quoted text clipped - 12 lines]
>
>where in neither case do I see "small government" listed as a major concern.

Paine according to Wiki:

       He wrote Rights of Man as a reply to Edmund Burke's hostile
       Reflections on the Revolution in France, and as an outline of
       his general political philosophy, one emphasizing personal
       liberty and limited government.

Mill according to Wiki:

       Mill's On Liberty is one of the founding texts of liberalism and
       one of the most important treatises ever written on the concept
       of liberty. The book explores the nature and limits of the power
       that can be legitimately exercised by society over the
       individual.

If that's not small government as a major concern, I don't know what is.

(I'll concede that later in their lives both men changed their minds
about the role of the state, but where they still liberals by the time
they came to advocate a more intrusive state?)

[...]

>> British politics in the 18th and 19th centuries was very fluid but surely
>>there never was any such thing as a "pro-monarchy/aristocratic party"?
>
>Yes, that is what distinguished the Whigs from the Tories, and more so the
>radicals who combined with the Whigs to form the Liberal Party.

I don't understand this sentence. Are you agreeing with the main thrust
of the snipped material that followed my question (that your typical
Whig was an aristocrat opposed to the king)? Or are you defending your
original description of (presumably) the early Tory/Conservative party?

If the latter, what exactly did you mean when you described the Tory
party as the "pro-monarchy/aristocratic party"?

[...]

>> I would also question whether the Liberal Democrats constitute an
>>authentic  liberal party. They are very keen on higher taxes and
>>(therefore) a bigger  state.
>
>As I have argued, it's a false late 20th century invention to suppose this
>is necessarily antithetical to liberalism.

You have asserted this. You haven't proved it. As far as I can still
see, the most authentic, defining early manifestations of liberalism
were opposed to an overmighty state.

>Here is what Tom Paine wrote (quoted from Wiki):
>
[quoted text clipped - 7 lines]
>How can you argue in the light of that that oppostion to taxation is the mark
>of the true liberal?

Because Paine had moved on from liberalism when he wrote those words?

>> They also want to extend the franchise to children, which would have
>>been anathema to the early liberals. Their support for a strong European
[quoted text clipped - 8 lines]
>pseudo-liberals are the more authentic successors to the liberals of the
>19th and 18th centuries.

I don't know much about Continental liberals.

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V

Matthew Huntbach - 12 Jan 2007 11:15 GMT
> In alt.usage.english, Matthew Huntbach wrote:

>>> I would also question whether the Liberal Democrats constitute an
>>> authentic  liberal party. They are very keen on higher taxes and
>>> (therefore) a bigger  state.

>> As I have argued, it's a false late 20th century invention to suppose this
>> is necessarily antithetical to liberalism.

> You have asserted this. You haven't proved it. As far as I can still
> see, the most authentic, defining early manifestations of liberalism
> were opposed to an overmighty state.

No, I don't think so. They were opposed to aristocratic and clerical privileges
at a time when the state was dominated by the aristocracy and the clergy.
They were oppose to arbitrary state control of thoughts and actions. But
I'm suggesting that opposition stems from a more general concern for
personal freedom, rather than from your suggestion that oppostion to
the very idea of state action was the axiom they developed their politics
outwards from.

>> Here is what Tom Paine wrote (quoted from Wiki):
>>
[quoted text clipped - 7 lines]
>> How can you argue in the light of that that oppostion to taxation is the mark
>> of the true liberal?

> Because Paine had moved on from liberalism when he wrote those words?

No, this was Paine writing as a liberal. He appreciated that people
dispossessed of wealth had in effect lost their liberty. He thus
accepted that a state system for the redistribution of wealth would
increase liberty. Thus what I am saying, the idea that acceptance of
a supportive state which reduces wealth inequality is against the principles
of true liberalism is wrong, a lie spread by wealthy people who have developed
their own pro-wealth agenda and wish to give it more gravitas by falsely linking
it to liberal radicals of the 19th and 18th century. If Paine were alive today
he'd be denouncing stuffed up rich businessmen who demand low taxes and
preted that's "liberal" in the same way he denounced the aristocrats and
clergy of his day.

Matthew Huntbach
Vinny Burgoo - 12 Jan 2007 13:47 GMT
In alt.usage.english, Matthew Huntbach wrote:

[big snip - we're not really getting anywhere]

>Thus what I am saying, the idea that acceptance of a supportive state
>which reduces wealth inequality is against the principles of true
[quoted text clipped - 4 lines]
>who demand low taxes and preted that's "liberal" in the same way he
>denounced the aristocrats and clergy of his day.

I've given up on Paine. He seems to have turned into a rabid
proto-Stalinist by the end of his life, but I'll take your word that he
remained a pukka liberal.

There were other liberal thinkers, though, and I don't see why your
beastly stuffed-up businessmen shouldn't cite them (Mill, Smith,
Jefferson) as support for their contention that authentic liberalism
called for "small government".

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V
No, I haven't read Smith or Jefferson either.

Matthew Huntbach - 12 Jan 2007 14:11 GMT
> In alt.usage.english, Matthew Huntbach wrote:

>> Thus what I am saying, the idea that acceptance of a supportive state which
>> reduces wealth inequality is against the principles of true liberalism is
[quoted text clipped - 4 lines]
>> pretend that's "liberal" in the same way he denounced the aristocrats and
>> clergy of his day.

> I've given up on Paine. He seems to have turned into a rabid proto-Stalinist
> by the end of his life, but I'll take your word that he remained a pukka
> liberal.

The key element of Stalinism was belief in there being one strongly
authoritarian political party which was the anointed representative
of the working class. Paine did not develop any theory of political
party. This is typical rich-man's-ideology stuff, to suggest that the
merest hint of an active state which works to reduce lack of freedom
due to poverty means "Stalinism".

> There were other liberal thinkers, though, and I don't see why your beastly
> stuffed-up businessmen shouldn't cite them (Mill, Smith, Jefferson) as
> support for their contention that authentic liberalism called for "small
> government".

Ah, and the rich man and his apologists have another cunning trick. Back in
the 18th and early 19th century, "the state" would have included the
rich. The rich were the aristocrats, and they were part of the state.
So arguments which were actually against the rich and powerful and now
turned round to do precisely the opposite, because the rich and powerful
say "oh, we're not the state, and they were arguments against the state".

So let's label the big corporations "the state" and give their CEOs state
titles, Lord HSBC, Lord Tesco, and the like. Is that any different from the way,
when land was the main wealth,  that the big landowners were "the state" with
their aristocratic terriotorial titles?  And then let's see how our newly ennobled
state bigwigs REALLY like the idea of a small state.

Yes, power has shifted from the state. True liberals recognise that.
Pseudo-liberals pretend they haven't. True liberals fight for freedom
for all. Pseudo-liberals fight for freedom for money.

Matthew Huntbach
Vinny Burgoo - 12 Jan 2007 15:03 GMT
In alt.usage.english, Matthew Huntbach wrote:

[...]

>Yes, power has shifted from the state. True liberals recognise that.
>Pseudo-liberals pretend they haven't. True liberals fight for freedom
>for all. Pseudo-liberals fight for freedom for money.

I give up. A lot of apparently impartial sources - including the
Wikipedia you sent me to - say that what you call authentic liberalism
(the sources usually call it classical liberalism) was, among other
things, concerned with limiting the power of the state. I have no doubt
that you know a great deal more about this subject than I do but from
where I'm sitting you appear to be doing exactly what you accuse others
of doing - attempting to boost the "gravitas" of your own version of
liberalism by erroneously linking it with illustrious names from the
past.

Believe it or not, I would be happy to be convinced otherwise. Indeed I
am a bit disappointed that you haven't been able to convince me. I don't
want to read the entire intellectual output of the 18th and 19th
centuries. If "small government" liberalism (which isn't only about low
taxes, by the way) was an interloper, it should be an easy matter to
point to an authoritative secondary or tertiary or n-ary source that can
prove this to our mutual satisfaction.

But I don't think you're going to do that, so let's call it a day.

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V

Matthew Huntbach - 12 Jan 2007 15:48 GMT
> In alt.usage.english, Matthew Huntbach wrote:

>> Yes, power has shifted from the state. True liberals recognise that.
>> Pseudo-liberals pretend they haven't. True liberals fight for freedom
>> for all. Pseudo-liberals fight for freedom for money.

> I give up. A lot of apparently impartial sources - including the Wikipedia
> you sent me to - say that what you call authentic liberalism (the sources
[quoted text clipped - 14 lines]
>
> But I don't think you're going to do that, so let's call it a day.

I'm not going to work harder at convincing you because I don't have time,
I do have a full-time job to work at.

The point I'm trying to make is that from my own reading of the classic
liberal texts, the *prime* motivation of the writers was human liberty,
and only as a secondary development from that and in the conditions of the
time, came the idea of "small government". So they weren't *primarily*
motivated by "small government" as many, including you, now claim.

Therefore they were able to accept, and I think this is evident from the
quotes from Tom Paine which I gave, that there were cases where greater
state action could increase liberty. I believe those who deny that and say
things like "you cannot be a true liberal as you don't place tax cuts as your
greatest political concern" aren't really acting in the spirit of those 18th and
19th century liberals and are dishonouring them when they claim they are.
The economic situation we have now of hugely powerful corporations which
dominate politics and can play states off against each other simply did
mnot exist then - in those days businessmen were scarcely more than
small traders. I believe that just as those liberals decried the powers
of the strongest authorities of their days - the aristocracy and the clergy,
so if they were around in our days they would be decrying the powers of the
strongest authorities of our days - big business.

Matthew Huntbach
Vinny Burgoo - 12 Jan 2007 17:52 GMT
In alt.usage.english, Matthew Huntbach wrote:

>I'm not going to work harder at convincing you because I don't have time,
>I do have a full-time job to work at.
[quoted text clipped - 4 lines]
>time, came the idea of "small government". So they weren't *primarily*
>motivated by "small government" as many, including you, now claim.

I don't think I have mentioned motivation. All I have said is that, as
far as I can tell, the early liberals advocated small government.  What
you wrote in the paragraph above (and maybe earlier: perhaps I missed
it) appears to agree with that.

>Therefore they were able to accept, and I think this is evident from
>the quotes from Tom Paine which I gave, that there were cases where
[quoted text clipped - 3 lines]
>in the spirit of those 18th and 19th century liberals and are
>dishonouring them when they claim they are.

OK. That's fair.

>The economic situation we have now of hugely powerful corporations which
>dominate politics and can play states off against each other simply did
[quoted text clipped - 3 lines]
>so if they were around in our days they would be decrying the powers of the
>strongest authorities of our days - big business.

Possibly. But, as I have said, there seems to have been an important
strand of British Whiggery that was composed of aristocrats who, as well
as advocating liberty and the acceptance of fundamental human rights,
were keen to perpetuate the power and influence of the aristocracy. But
don't ask me to substantiate that because I can't remember where I came
by that impression.

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V

Mike Lyle - 12 Jan 2007 18:32 GMT
> In alt.usage.english, Matthew Huntbach wrote:
[...]
> >The economic situation we have now of hugely powerful corporations which
> >dominate politics and can play states off against each other simply did
[quoted text clipped - 3 lines]
> >so if they were around in our days they would be decrying the powers of the
> >strongest authorities of our days - big business.

I haven't been able to see the whole discussion, so I hope it isn't a
red herring to mention that enormous international trading companies
aren't particularly new. The Honourable East India Company was
presumably the biggest, but it wasn't the first overseas commercial
enterprise to force a government's hand.

> Possibly. But, as I have said, there seems to have been an important
> strand of British Whiggery that was composed of aristocrats who, as well
> as advocating liberty and the acceptance of fundamental human rights,
> were keen to perpetuate the power and influence of the aristocracy. But
> don't ask me to substantiate that because I can't remember where I came
> by that impression.

Ditto. But, in the  rather "top-down" social structure of the time,
attitudes like that needn't have seemed quite as contradictory as they
do now. It wasn't just the landed peerage: even industrialists got in on
the act of forcing life, liberty, and the pursuit of happiness on their
employees in planned communities.

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Vinny Burgoo - 13 Jan 2007 00:56 GMT
In alt.usage.english, Mike Lyle wrote:

>Ditto. But, in the  rather "top-down" social structure of the time,
>attitudes like that needn't have seemed quite as contradictory as they
>do now. It wasn't just the landed peerage: even industrialists got in on
>the act of forcing life, liberty, and the pursuit of happiness on their
>employees in planned communities.

Bournville is one of the spookiest places in the West Midlands (i.e. on
the planet) but people apparently like living there.

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V

rzed - 10 Jan 2007 19:40 GMT
>> My specific question: Is it very natural to the American reader
>> that "liberal" contrasts with "small government"?
[quoted text clipped - 7 lines]
> money, while the European liberals want to be free to spend
> their own money.

It appears that American neocons are happy to spend money liberally,
as long as it's not theirs. The difference between "tax and spend
liberals" and "borrow and spend neocons" is only on the revenue side
these days. In the end, somebody will be paying for it, and it's
spent in any case.

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rzed

josh@phred.org - 10 Jan 2007 18:51 GMT
> My specific question: Is it very natural to the American reader that
> "liberal" contrasts with "small government"? Or is it in the author's
[quoted text clipped - 5 lines]
> government", or in favor (then maybe close to US "libertarian"?), but
> certainly not opposing.

Liberal has a very different meaning in the U.S for historical reasons.  

Most U.S. "liberals" would fall somewhere between Social Democrat and
Labor, and would be opposed to classic Liberal positions.

In the U.S., "liberals" typically support social spending plans, income
redistribution, labor unions, etc.  Opponents of "liberals" tend to
paint them as being even further left.

So the cartoon accurately reflects U.S. usage of "liberal" as a
supporter of expensive social programs and higher income taxes.

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<http://www.phred.org/~josh/>
Braze your own bicycle frames.  See
<http://www.phred.org/~josh/build/build.html>

Oliver Cromm - 10 Jan 2007 23:45 GMT
>> My specific question: Is it very natural to the American reader that
>> "liberal" contrasts with "small government"? Or is it in the author's
>> mind, but actually doesn't work very well because so many people have so
>> many different images? [...]

> Liberal has a very different meaning in the U.S for historical reasons.  
>
[quoted text clipped - 7 lines]
> So the cartoon accurately reflects U.S. usage of "liberal" as a
> supporter of expensive social programs and higher income taxes.

Thank you (and the others). I knew that it is used differently, and
often as an insult, but my image was still very blurred. It seems that
in a loose everyday context like a cartoon, the best translation to
German would be "links" (left).
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Roland Hutchinson - 11 Jan 2007 06:06 GMT
> Thank you (and the others). I knew that it is used differently, and
> often as an insult, but my image was still very blurred. It seems that
> in a loose everyday context like a cartoon, the best translation to
> German would be "links" (left).

Except that there are no socialists to speak of in American politics, which
makes things rather different from the German (or other European) left.
(At least there are normally not any that get elected.  There is at the
moment _one_ socialist in the House of Representatives, but that is not a
normal situation; he "caucuses" with the Democrats -- effectively he may as
well be a Democrat as far as his role in the legislature is concerned.)
Thus, American liberals are, for the most part, center-left by European
standards.

The other thing to understand is that many American conservatives see no
legitimate role for government (and govennment-collected taxes) in
providing such things for its citizens as health care, education
(especially post-secondary), housing, public transportation, employment,
disability insurance, and old-age pensions.  Pretty much anyone favoring
the use of the government's power of taxation to ensure the common good is
suspect as a "liberal" and any such program is suspect as a form of
"creeping socialism".

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Salvatore Volatile - 11 Jan 2007 06:14 GMT
> Except that there are no socialists to speak of in American politics, which
> makes things rather different from the German (or other European) left.
> (At least there are normally not any that get elected.  There is at the
> moment _one_ socialist in the House of Representatives, but that is not a
> normal situation; he "caucuses" with the Democrats -- effectively he may as
> well be a Democrat as far as his role in the legislature is concerned.)

If you mean Vermont's Bernie Sanders, he's now in the Senate.

BTW, Bernie Sanders was born and raised in Brooklyn (FLCIA).

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Salvatore Volatile

Roland Hutchinson - 11 Jan 2007 06:52 GMT
>> Except that there are no socialists to speak of in American politics,
>> which makes things rather different from the German (or other European)
[quoted text clipped - 8 lines]
>
> BTW, Bernie Sanders was born and raised in Brooklyn (FLCIA).

Yes, Senate.  I goofed for no particular reason.

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Tony Cooper - 11 Jan 2007 06:35 GMT
>The other thing to understand is that many American conservatives see no
>legitimate role for government (and govennment-collected taxes) in
[quoted text clipped - 4 lines]
>suspect as a "liberal" and any such program is suspect as a form of
>"creeping socialism".

Liberally salted with hyperbole.

It's hard to argue with a word like "many" since that can still
describe a very insignificant minority in a population the size of the
US population.  You can safely say that *many* Americans don't believe
the government should even collect taxes.

You've used "providing" with an understood meaning of "providing any"
where it would be more accurate to say "providing more (money for)".

The last sentence should include "viewed by some (as suspect..)", and
the "some" is in that insignificant minority.

The whole paragraph is one of those "we don't do anything" arguments
where "we don't do enough" would be a more realistic observation.

I suspect you are a "liberal".

 
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Tony Cooper
Orlando, FL

Roland Hutchinson - 11 Jan 2007 06:54 GMT
> It's hard to argue with a word like "many" since that can still
> describe a very insignificant minority in a population the size of the
> US population.  You can safely say that *many* Americans don't believe
> the government should even collect taxes.

And that, in a nutshell, is the difference between American and European
perspectives on the nature of democratic government.

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Evan Kirshenbaum - 11 Jan 2007 15:45 GMT
>> It's hard to argue with a word like "many" since that can still
>> describe a very insignificant minority in a population the size of
[quoted text clipped - 3 lines]
> And that, in a nutshell, is the difference between American and
> European perspectives on the nature of democratic government.

How so?  It's a statement about population size.  If as many as a
million people believed it, the fraction, rounded to the nearest one
percent, would be zero.

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Tony Cooper - 11 Jan 2007 16:16 GMT
>>> It's hard to argue with a word like "many" since that can still
>>> describe a very insignificant minority in a population the size of
[quoted text clipped - 7 lines]
>million people believed it, the fraction, rounded to the nearest one
>percent, would be zero.

I'm glad that someone smarter than I am also wonders "How so?"

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Tony Cooper
Orlando, FL

Oliver Cromm - 11 Jan 2007 17:12 GMT
>>> It's hard to argue with a word like "many" since that can still
>>> describe a very insignificant minority in a population the size of
[quoted text clipped - 7 lines]
> million people believed it, the fraction, rounded to the nearest one
> percent, would be zero.

"Many" in this kind of context makes sense only as a relative number.
Otherwise "Many people in Vermont do X" would be wrong per se (e.g. X =
"support independence from the USA").

Still, it is unclear how many percent constitute "many", but I won't
accept anything less than 10.
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Evan Kirshenbaum - 11 Jan 2007 18:14 GMT
>>>> It's hard to argue with a word like "many" since that can still
>>>> describe a very insignificant minority in a population the size
[quoted text clipped - 14 lines]
> Still, it is unclear how many percent constitute "many", but I won't
> accept anything less than 10.

Ah.  So you'd to similarly object to statements like "Many Americans
are victims of violent crime", since, after all, there are only about
1.4 million violent crimes per year, which is less than half a percent
(even if all of the victims were different).  Even worse would be
"Many American lives are lost every year due to handguns", as the CDC
puts the number for all firearms at 10 per 100,000 (of which 4 were
homicides and 5.7 were suicides).

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Roland Hutchinson - 11 Jan 2007 21:18 GMT
>>>>> It's hard to argue with a word like "many" since that can still
>>>>> describe a very insignificant minority in a population the size
[quoted text clipped - 22 lines]
> puts the number for all firearms at 10 per 100,000 (of which 4 were
> homicides and 5.7 were suicides).

For the record, by "many" all I meant was, "more than any European would
believe possible".

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Oliver Cromm - 11 Jan 2007 22:34 GMT
>>>>> It's hard to argue with a word like "many" since that can still
>>>>> describe a very insignificant minority in a population the size
[quoted text clipped - 22 lines]
> puts the number for all firearms at 10 per 100,000 (of which 4 were
> homicides and 5.7 were suicides).

Hm, it doesn't work that way. I won't accept less than 10% in the case
of the question at hand.

So is "many" just "more than I'd expect"?

[Reading up]
Ah, apparently yes.
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Matthew Huntbach - 11 Jan 2007 09:05 GMT
>> Thank you (and the others). I knew that it is used differently, and
>> often as an insult, but my image was still very blurred. It seems that
>> in a loose everyday context like a cartoon, the best translation to
>> German would be "links" (left).

> Except that there are no socialists to speak of in American politics, which
> makes things rather different from the German (or other European) left.
[quoted text clipped - 4 lines]
> Thus, American liberals are, for the most part, center-left by European
> standards.

Hmm, given what Tony Blair's done to the Labour Party, there's few socialists
in British politics either, and all of those elected "caucus" with the
definitely non-socialist New Labour Party.

> The other thing to understand is that many American conservatives see no
> legitimate role for government (and govennment-collected taxes) in
[quoted text clipped - 4 lines]
> suspect as a "liberal" and any such program is suspect as a form of
> "creeping socialism".

Returning to the original topic, this usage of "liberal" to mean "favoring
the use of the government's power of taxation to ensure the common good"
is almost precisely the opposite of its usage in many parts of Europe.
In France in particular, "liberal" is taken to mean "opposing
the use of the government's power of taxation to ensure the common good".

Matthew Huntbach
Archie Valparaiso - 11 Jan 2007 09:32 GMT
>Returning to the original topic, this usage of "liberal" to mean "favoring
>the use of the government's power of taxation to ensure the common good"
>is almost precisely the opposite of its usage in many parts of Europe.
>In France in particular, "liberal" is taken to mean "opposing
>the use of the government's power of taxation to ensure the common good".

And in most of the Spanish-speaking world, "liberal" borders on a term
of abuse applied to the more rapacious effects of globalisation and
the policies of the IMF and the World Bank.

Paul "Gobhead" Wolfowitz is the ultimate *liberal*.

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Archie Valparaiso

Matthew Huntbach - 11 Jan 2007 09:42 GMT
>> Returning to the original topic, this usage of "liberal" to mean "favoring
>> the use of the government's power of taxation to ensure the common good"
>> is almost precisely the opposite of its usage in many parts of Europe.
>> In France in particular, "liberal" is taken to mean "opposing
>> the use of the government's power of taxation to ensure the common good".

> And in most of the Spanish-speaking world, "liberal" borders on a term
> of abuse applied to the more rapacious effects of globalisation and
> the policies of the IMF and the World Bank.
>
> Paul "Gobhead" Wolfowitz is the ultimate *liberal*.

Indeed, which is why it really does sound odd to find Americans using the
word to mean "socialist".

See also:

http://www.mises.org/story/2227

on the "French Liberal School of Economics" which:

"indulged in a belief to the effect that the main business of economists is to
 refute socialist doctrines and to combat the atrocious fallacies implied in all
 plans of social reform and of state interference of any kind. In particular, they
 stood staunchly by the drooping flag of unconditional free trade and laissez-faire."

Matthew Huntbach
Garrett Wollman - 11 Jan 2007 15:18 GMT
>Indeed, which is why it really does sound odd to find Americans using the
>word ["liberal"] to mean "socialist".

Language is of course full of historical contingencies like this.
Here's what happened: in the 1920s and '30s, a split developed in the
American left (previously known as "progressives") over how Americans
ought to deal with Communism.  Many in the political elite, taking a
page from what was then known as liberalism, took a strong (some would
say aggressive) stand against Communism; being both more numerous and
more powerful than the old liberals, they mostly abandoned the
"progressive" label and took over the mantle of "liberal" -- but
without the economic theories (of Hayek et al) which were previously
associated with liberalism.  Those who felt that we ought to work with
the Communists remained progressives, but were politically and
socially marginalized after World War II as the Cold War heated up
(particularly once Senator McCarthy made it dangerous to appear to be
sympathetic to Communists).

At some point in the 1980s, the word "liberal" was deliberately
skunked, in one of the first shots of the so-called "culture wars".[1]
Since then, the American center-left has been moving back towards
"progressive", which (despite the old association with now-irrelevant
World Communism) has fewer negative connotaions and seems to be harder
to skunk.  ("Liberal" was comparatively easy to destroy, since it
already had connotations of laxity and excess, as in "a liberal
helping".  By the late 1980s, "tax-and-spend-liberal" was practically
a single word.)  Some writers, like /The New Republic/'s Peter
Beinart, have been trying to retake "liberal" the hard way,
maintaining that there is still a useful difference between liberalism
and progressivism.  For the moment at least, I think it's a lost
cause.

-GAWollman

[1] It's worth noting that universities were a major target of this
first round of attack.  During that period, university faculties (and
student bodies) were far to the left of the overall U.S. political
consensus -- indeed, far to the left of most U.S. political liberals.
So it's rather ironic that the words and actions of the far left were
used to tar politicians that many of those faculty members would have
considered hapless tools of the right.  So it is in "war".

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Garrett A. Wollman   | The real tragedy of human existence is not that we are
wollman@csail.mit.edu| nasty by nature, but that a cruel structural asymmetry
Opinions not those   | grants to rare events of meanness such power to shape
of MIT or CSAIL.     | our history. - S.J. Gould, Ten Thousand Acts of Kindness

 
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