>> Damn you! :) What a great timewaster you've opened me to!
>>
[quoted text clipped - 11 lines]
> me become at one (to be hippy about it - and why not?) with profound
> thinkers.
My goodness. I have no idea what your personal criteria for profundity
may be but I see little of it in Chancery judgements and would be
grateful to have it pointed out. My job often entails reading the work
of legal scholars and there I do find evidence of deep thought and,
often, clear expression.
> Philosophers are important. I'm a huge fan of Epicurus. They do,
> though, suffer from self-consciousness. Their thoughts, impressive as
> they might be, are presented to us as of value in themselves.
Do philosophers never adduce evidence to support their arguments?
> Wittgenstein, who, rightly, thought himself inarticulate (hence the
> poker episode) was something of an exception - hence his spare prose.
Wittgenstein AIUI was especially concerned about language so one might
expect his writing to reflect that.
> Judges don't suffer, at least professionally (having met some in
> private, I'm afraid that they do have the normal human frailties in
[quoted text clipped - 3 lines]
> of minds that they fear (as anybody with a fine mind has cause,
> rationally, to fear) might be sharper than theirs.
Do you mean the Court of Appeal? I quite like the notion of judges as
fearful but the ones I've known (sadly, all now deceased) have never
exhibited such fear. Indeed, the people I have encountered with what I
consider to be the finest intellects have all been eager to engage in
debate to test their ideas and to develop them: that eagerness is, to
me, the mark of a great thinker.
> This concentrated, fearful, effort by finely tuned minds, attending
> directly and unselfconsciously
This seems to indicate that you believe in a level of objectivity that
is impossible to achieve. The exercise of judgement is inevitably
influenced by the personal experience and understanding of the judge,
even if the arguments presented to support the judgement do not appear
to reflect this. But perhaps I have not understood your use of
"selfconscious".
on the matter at hand renders us a
> beautiful study in the subtle examination of minute aspects of
> reality.
Setting aside the implications of "reality" in this context, have you
read any of the work of social anthropologists, such as Mary
Douglas? This is what they do, not fearfully, and drawing on wider
aspects of intellectual endeavour to illuminate their insights into
social activity.
> Reading the results of this intellectual endeavour (fuelled by money
> and ambition and pride - but, unusually, not a concern for posterity)
I'm really not sure what that parenthetical assertion means. Judges may
well be fuelled by all those things but do you not accept that they
might also have a concern for the public interest? How do you know that
judges have no concern for posterity? I would have expected them to have
considerable concern for the precedents set by their judgements.
Sadly, all the judges I have ever known are now deceased but none of
them resembled the picture you paint.
> - is a delight almost more than the best poetry (would it that there
> were a similar generator of poetry that was as disinterested!).
Disinterested poetry sounds to me like the most peculiar oxymoron.
> As a result of these forces,
What forces, exactly? The fault is probably mine but your argument is
not easy to follow.
Chancery judgments are as close to
> perfect expressions of pure intellect as one can possibly find.
A bizarre claim. The judgements seem to me to be the application of
expert knowledge, and experience in the application of that knowledge,
to a set of claims, in order to assess whether the supporting evidence
is sufficient to support such claims. The arguments which support the
judgement may be expressed in very clear terms but I am at a loss to
understand what you mean by "pure intellect" in this context.
> I hear (metaphorically for any dullards still reading) the cry that
> mathematics might provide a purer outlet. In reply, I have to assert
> that maths is more fuelled by testosterone than almost anything else -
> bar chess. This competitive approach is by no means without merit, but
> it's not so productive of pure intellect.
A Hollywood view of mathematics would certainly lead you to believe this
but I know mathematicians of both sexes who would be astonished by this
assertion.
> And then there are crosswords - but how many of them are anonymous?
You've lost me completely there. All the crossword compilers I know (5,
I think) publish under pseudonyms. And is anonymity an essential
characteristic of pure intellect?
> Perhaps the above remarks might fuel a discussion on the nature of
> pure intellect - if so, I think a cross-posting to a philosophy group
> or two might be appropriate.
Heaven help us.

Signature
Laura
(emulate St. George for email)
Peter Duncanson (BrE) - 29 Jul 2010 19:07 GMT
<snip>
>> Perhaps the above remarks might fuel a discussion on the nature of
>> pure intellect - if so, I think a cross-posting to a philosophy group
>> or two might be appropriate.
>>
>Heaven help us.
Amen.
Seconded.
Ditto.

Signature
Peter Duncanson, UK
(in alt.usage.english)
Peter Brooks - 29 Jul 2010 20:48 GMT
> > perfect expressions of pure intellect as one can possibly find.
>
[quoted text clipped - 4 lines]
> judgement may be expressed in very clear terms but I am at a loss to
> understand what you mean by "pure intellect" in this context.
It may not exist, I'm happy to grant that. If it did, though, what I'm
suggesting is that, as you say, you'd find it where it is
unselfconscious - as you say 'application of expert knowledge, and
experience in the application of that knowledge, to a set of claims,
in order to assess whether the supporting evidence is sufficient to
support such claims.'.
The difference between art and craft is a similar matter. Craft is
less self-conscious than art. It's interesting to note which artists
describe themselves as craftsmen and which don't. I'd be arguing that,
if there were 'pure artistry', that would be more likely to have its
expression through craftsmen.
We seem, though, to have known different groups of mathematicians and
judges! It's also possible that we've seen them through different
lenses.